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  1. Three Pillars of Transnational Economic Justice: The Bretton Woods Institutions as Guara.Robert Hockett - 2005 - Metaphilosophy 36 (1-2):93-127.
  • Towards an Integration of the Ecological Space Paradigm and the Capabilities Approach.Wouter Peeters, Jo Dirix & Sigrid Sterckx - 2015 - Journal of Agricultural and Environmental Ethics 28 (3):479-496.
    In order to develop a model of equitable and sustainable distribution, this paper advocates integrating the ecological space paradigm and the capabilities approach. As the currency of distribution, this account proposes a hybrid of capabilities and ecological space. Although the goal of distributive justice should be to secure and promote people’s capabilities now and in the future, doing so requires acknowledging that these capabilities are dependent on the biophysical preconditions as well as inculcating the ethos of restraint. Both issues have (...)
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  • Human Rights and Global Health: A Research Program.Thomas W. Pogge - 2005 - Metaphilosophy 36 (1‐2):182-209.
  • Identity, Reason and Choice.Mozaffar Qizilbash - 2014 - Economics and Philosophy 30 (1):11-33.
  • A Summons to the Consuming Animal.John Desmond - 2010 - Business Ethics 19 (3):238-252.
    This paper considers Derrida's principal works on the animal as comprising a summons to the consuming animal, the human subject. It summarizes, firstly, Derrida's accusation that the entire Western philosophic tradition is guilty of a particularly pernicious disavowal of its repudiation of the animal. This disavowal underpins what he calls the 'carnophallogocentric order' that privileges the virile male adult as a transcendental subject. The paper shows how he calls this line of argument into question by challenging the purity of the (...)
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  • Peoples-Based Permanent Sovereignty Over Natural Resources: Toward Functional Distributive Justice?Temitope Tunbi Onifade - 2015 - Human Rights Review 16 (4):343-368.
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  • The Virtue of Simplicity.Joshua Colt Gambrel & Philip Cafaro - 2010 - Journal of Agricultural and Environmental Ethics 23 (1-2):85-108.
    In this paper we explore material simplicity, defined as the virtue disposing us to act appropriately within the sphere of our consumer decisions. Simplicity is a conscientious and restrained attitude toward material goods that typically includes (1) decreased consumption and (2) a more conscious consumption; hence (3) greater deliberation regarding our consumer decisions; (4) a more focused life in general; and (5) a greater and more nuanced appreciation for other things besides material goods, and also for (6) material goods themselves. (...)
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  • Two Types of Liberal Perfectionism.Francesco Biondo - 2005 - Ratio Juris 18 (4):519-535.
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  • A Summons to the Consuming Animal.John Desmond - 2010 - Business Ethics: A European Review 19 (3):238-252.
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