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Stewart Candlish (1999). A Prolegomenon to an Identity Theory of Truth.

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  1.  48
    Unity Through Truth.Bryan Pickel - forthcoming - Synthese:1-28.
    Renewed worries about the unity of the proposition have been taken as a crucial stumbling block for any traditional conception of propositions. These worries are often framed in terms of how entities independent of mind and language can have truth conditions: why is the proposition that Desdemona loves Cassio true if and only if she loves him? I argue that the best understanding of these worries shows that they should be solved by our theory of truth and not our theory (...)
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  2.  13
    Sense and the Identity Conception of Truth.Steven J. Methven - 2018 - European Journal of Philosophy 26 (3):1041-1056.
    The identity conception of truth holds that a thinkable is true just in case it is a fact. As such, it sets itself against correspondence theories of truth, while respecting the substantive role played by truth in respect of enquiry. In this article, I motivate and develop that view, and, in so doing, promote a particular conception of sense. This allows me to defend the view from two substantial criticisms. First, that the identity conception of truth is incoherent in respect (...)
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    John Anderson's Development of (Situational) Realism and its Bearing on Psychology Today.Fiona J. Hibberd - 2009 - History of the Human Sciences 22 (4):63-92.
    In 1927, the Scottish philosopher John Anderson arrived in Australia to take up the chair of Philosophy at the University of Sydney. By the late 1930s, the ‘macrostructure’ of his realist system was in place. It includes a theory of process and a substantial metaphysics, one that opposes positivism, linguistic philosophy and all forms of idealism. However, beyond Australia it remains largely unknown, despite its bearing on a number of current issues in psychology and the social sciences generally. This article (...)
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