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  1. Modality and Anti-Metaphysics.Stephen K. McLeod - 2001 - Aldershot: Ashgate.
    Modality and Anti-Metaphysics critically examines the most prominent approaches to modality among analytic philosophers in the twentieth century, including essentialism. Defending both the project of metaphysics and the essentialist position that metaphysical modality is conceptually and ontologically primitive, Stephen McLeod argues that the logical positivists did not succeed in banishing metaphysical modality from their own theoretical apparatus and he offers an original defence of metaphysics against their advocacy of its elimination. -/- Seeking to assuage the sceptical worries which underlie modal (...)
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  • The Eightfold Way: Why Analyticity, Apriority and Necessity are Independent.Douglas Ian Campbell - 2017 - Philosophers' Imprint 17:1-17.
    This paper concerns the three great modal dichotomies: (i) the necessary/contingent dichotomy; (ii) the a priori/empirical dichotomy; and (iii) the analytic/synthetic dichotomy. These can be combined to produce a tri-dichotomy of eight modal categories. The question as to which of the eight categories house statements and which do not is a pivotal battleground in the history of analytic philosophy, with key protagonists including Descartes, Hume, Kant, Kripke, Putnam and Kaplan. All parties to the debate have accepted that some categories are (...)
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  • Laws of Essence or Constitutive Rules? Reinach vs. Searle on the Ontology of Social Entities.Barry Smith & Wojciech Zelaniec - 2012 - In Francesca De Vecchi (ed.), Eidetica del Diritto e Ontologia Sociale. Il Realismo di Adolf Reinach. Mimesis. pp. 83-108.
    Amongst the entities making up social reality, are there necessary relations whose necessity is not a mere reflection of the logical connections between corresponding concepts? We distinguish three main groups of answers to this question, associated with Hume and Adolf Reinach at opposite extremes, and with Searle who occupies a position somewhere in the middle. We first set forth Reinach’s views on what he calls ‘material necessities’ in the realm of social entities. We then attempt to show that Searle has (...)
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