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  1. Impure Postmodernity- Philosophy Today.David Kolb - 2011 - Postmodern Openings 2 (6):7-17.
    This essay discusses the situation of philosophy today in an era of mixed modern, postmodern, and traditional values and social patterns. It argues, with reference to postmodern architecture and to the German philosophers Hegel and Heidegger, that we should reject polarizing conceptual dualities, and that we need to seek out new kinds of less centered and less hierarchical unities that take advantage of the internal tensions and spacings within intellectual and cultural formations. It concludes with a discussion of the promises (...)
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  • Asia-Pacific Perspectives on Environmental Ethics.Darryl R. J. Macer - 2008 - UNESCO Bangkok.
    Papers from the Pacific islands, India, Bangladesh and elsewhere illustrate the ethical dilemma of environmental policy, sustainable development and the needs of communities to make a living.
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  • AWOL at Vung Tau Beach: Photography as Epistolic Dialogue.Isaac Douglas Brown - unknown
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  • Edward Casey and the Lost Boys.John H. Fritz - 2009 - Environment, Space, Place 1 (2):131-152.
    In this essay, the author employs Edward S. Casey’s philosophy of place in order to perform a reading of Dave Eggers’ recent biographical novel, What is the What (2007). This reading is dependant upon certain concepts that Casey articulates in Getting Back Into Place (1993) and Remembering (2000), particularly the concepts of displacement, desolation, and homesteading. After an exegesis of these concepts, the author employs them in order to better understand the life of Valentino Achak Deng, one of the so-called (...)
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  • 'Inter~Place'—Phenomenology of Embodied Space and Place as Basis for a Relational Understanding of Leader- and Followship in Organisations.Wendelin Küpers - 2010 - Environment, Space, Place 2 (1):81-121.
    Based on insights of phenomenology, this article aims to contribute to a comprehensive understanding of embodied space and place of and for leader- and followership in organisations. From an interrelational perspective, the “spacing” and implacement of leadership and followership will be interpreted as local-historical and as local-cultural processes. Linked to questions of distance of leadership, embodied face-to-face interaction will be critically compared with distant, non-localised, displaced relationships and tele-presence mediated by information and communication technology. In addition to outlining some links (...)
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  • Guest Editor’s Introduction.Brady Thomas Heiner - 2008 - Continental Philosophy Review 41 (2):115-126.
  • The Apotheosis of Home and the Maintenance of Spaces of Violence.Joshua M. Price - 2002 - Hypatia 17 (4):39-70.
    : The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  • Technological Other/Quasi Other: Reflection on Lived Experience.Stacey Irwin - 2005 - Human Studies 28 (4):453-467.
    This reflection focuses on lived experience with the Technological Other (Quasi-Other) while pursuing creative video and film activities. In the last decade work in the video and film industries has been transformed through digital manipulation and enhancement brought about by increasingly sophisticated computer technologies. The rules of the craft have not changed but the relationship the artist/editor experiences with these new digital tools has brought about increasingly interesting existential experiences in the creative process. How might this new way of being (...)
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  • Home-Based Care, Technology, and the Maintenance of Selves.Jennifer A. Parks - 2015 - HEC Forum 27 (2):127-141.
    In this paper, I will argue that there is a deep connection between home-based care, technology, and the self. Providing the means for persons to receive care at home is not merely a kindness that respects their preference to be at home: it is an important means of extending their selfhood and respecting the unique selves that they are. Home-based technologies like telemedicine and robotic care may certainly be useful tools in providing care for persons at home, but they also (...)
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  • Integral Ecology: The What, Who, and How of Environmental Phenomena.Sean Esbjörn-Hargens - 2005 - World Futures 61 (1 & 2):5 – 49.
    Providing an overview of Integral Ecology, this article defines and explains some of the key terms and concepts that underlie an approach to the environment that is inspired by and makes use of Ken Wilber's Integral Theory. First Integral Ecology is distinguished from other environmental approaches. Then Wilber's Integral Theory is introduced, which provides a foundation for a participatory approach to ecology. Next, the ontology, epistemology, and methodology of environmental phenomena is examined in light of Wilber's framework and illustrated with (...)
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  • Embodying the Ethical—Editors' Introduction.Debra Bergoffen & Gail Weiss - 2011 - Hypatia 26 (3):453-460.
  • Vindication of the Human and Social Science of Kurt H. Wolff.Gary Backhaus - 2003 - Human Studies 26 (3):309-335.
    The purpose of this article is to vindicate the viability of Kurt H. Wolff''s methodology of surrender-and-catch for the human and social sciences. The article is divided into three sections. The first section explicates the fundamental significance of surrender-and-catch and Wolff''s motivation for advocating its practice. The second section compares surrender-and-catch with phenomenological methodology as well as objective science and the province of the everyday. The third section illustrates surrender-and-catch through my own practice. In this section I contextualize surrender-and-catch in (...)
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  • War the School of Space: The Space of War and the War for Space.Eduardo Mendieta - 2006 - Ethics, Place and Environment 9 (2):207 – 229.
    This essay seeks to show that military strategists have not only been acute philosophers of space but also philosophers of world history. The works of Albert Speer, Friedrich Ratzel, A. T. Mahan, Halford Mackinder, Carl Schmitt, Guilio Duohet, and Harlan K. Ullman are considered in terms of the ways in which space has been militarized, or rather how war spatializes world history. The geography of world history has been the topos of war.
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  • The Apotheosis of Home and the Maintenance of Spaces of Violence.Joshua M. Price - 2002 - Hypatia 17 (4):39-70.
    The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  • Rethinking Home, Belonging, and the Potentials of Transnationalism: Australian Hungarians After the Fall of the Berlin Wall.Petra Andits - 2015 - Ethos: Journal of the Society for Psychological Anthropology 43 (4):313-331.
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  • Introduction: Clinical Ethics Beyond the Urban Hospital.Erica K. Salter & Joseph T. Norris - 2015 - HEC Forum 27 (2):87-91.
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  • Appropriating the City: Space, Theory, and Bike Messengers. [REVIEW]Jeffrey L. Kidder - 2009 - Theory and Society 38 (3):307-328.
  • Empirical Technoscience Studies in a Comtean World: Too Much Concreteness? [REVIEW]Robert Scharff - 2012 - Philosophy and Technology 25 (2):153-177.
    Abstract No one doubts the radically transformative power of contemporary technologies and technoscientific practices over the material dimensions of our experience. Yet with the coming of all the exciting changes and the promise of ever better material conditions, what kinds of lives are we implicitly being encouraged to live? One would think that current philosophical studies of technology would make this a central question, and indeed, a few have done so. But many do not. Following the lead of thinkers who (...)
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  • A Developed Nature: A Phenomenological Account of the Experience of Home.Kirsten Jacobson - 2009 - Continental Philosophy Review 42 (3):355-373.
    Though “dwelling” is more commonly associated with Heidegger’s philosophy than with that of Merleau-Ponty, “being-at-home” is in fact integral to Merleau-Ponty’s thinking. I consider the notion of home as it relates to Merleau-Ponty’s more familiar notions of the “lived body” and the “level,” and, in particular, I consider how the unique intertwining of activity and passivity that characterizes our being-at-home is essential to our nature as free beings. I argue that while being-at-home is essentially an experience of passivity—i.e., one that (...)
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  • On Platial Imagination in the Sanskrit Mahābhārata.James M. Hegarty - 2009 - International Journal of Hindu Studies 13 (2):163-187.