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Quassim Cassam (1989). Kant and Reductionism.

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  1.  63
    Impersonal Identity and Corrupting Concepts.Kathy Behrendt - 2005 - Southern Journal of Philosophy 43 (2):159-188.
    How does the concept of a person affect our beliefs about ourselves and the world? In an intriguing recent addition to his established Reductionist view of personal identity, Derek Parfit speculates that there could be beings who do not possess the concept of a person. Where we talk and think about persons, selves, subjects, or agents, they talk and think about sequences of thoughts and experiences related to a particular brain and body. Nevertheless their knowledge and experience of the world (...)
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  2.  56
    Two Conceptions of Psychological Continuity.Marc Slors - 1998 - Philosophical Explorations 1 (1):61 – 80.
    In this article, I develop and defend a conception of psychological continuity that differs from the 'orthodox' conception in terms of overlapping chains of strongly connected mental states. By recognizing the importance of the (narrative) interrelatedness of qualitatively dissimilar mental contents, as well as the role of the body in psychological continuity, I argue, serious problems confronting the orthodox view can be solved.
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  3.  79
    The Unity of Apperception in the Critique of Pure Reason.José Luis Bermúdez - 1994 - European Journal of Philosophy 2 (3):213-240.
  4. Inner Sense, Body Sense, and Kant's "Refutation of Idealism".Quassim Cassam - 1993 - European Journal of Philosophy 1 (2):111-127.