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  1. In Kontakt mit der Wirklichkeit: Die Perspektivität verkörperter Wahrnehmung.Magnus Schlette & Christian Tewes (eds.) - 2024 - De Gruyter.
    Dem Alltagsverständnis zufolge bringt uns die Wahrnehmung in einen Kontakt mit der Wirklichkeit. Die Stabilisierung der Wahrnehmungsgewissheit ist tief im subjektiven Bildungsprozess verankert, hat sich alltagspraktisch bewährt und in der Sprache sedimentiert. Andererseits hat sich durch Erfahrungen kultureller Diversität und sozialer Differenz auch die Auffassung verbreitet, dass die Welt nur gleichsam durch die Brille spezifischer Herkünfte und Zugehörigkeiten wahrgenommen wird. Die Spannung zwischen realistischen und konstruktivistischen Interpretationen des menschlichen Weltbezugs bildet die Ausgangssituation, mit der sich die Beiträge zu dem geplanten (...)
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  • Künstlerisches Handeln als Erkenntniskritik. Zur Wahrnehmungsphilosophie Konrad Fiedlers.Magnus Schlette - 2024 - In Magnus Schlette & Christian Tewes (eds.), In Kontakt mit der Wirklichkeit: Die Perspektivität verkörperter Wahrnehmung. De Gruyter. pp. 183-210.
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  • Hermann Cohen's Das Princip der Infinitesimal-Methode: The history of an unsuccessful book.Marco Giovanelli - 2016 - Studies in History and Philosophy of Science Part A 58:9-23.
    This paper offers an introduction to Hermann Cohen’s Das Princip der Infinitesimal-Methode, and recounts the history of its controversial reception by Cohen’s early sympathizers, who would become the so-called ‘Marburg school’ of Neo-Kantianism, as well as the reactions it provoked outside this group. By dissecting the ambiguous attitudes of the best-known representatives of the school, as well as those of several minor figures, this paper shows that Das Princip der Infinitesimal-Methode is a unicum in the history of philosophy: it represents (...)
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  • Between Cassirer and Kuhn. Some remarks on Friedman’s relativized a priori.Massimo Ferrari - 2012 - Studies in History and Philosophy of Science Part A 43 (1):18-26.
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  • A crítica de Ernst Cassirer à antropologia moderna e a determinação do ser humano como “animal symbolicum”.Tobias Endres & Rafael R. Garcia - 2021 - Kant E-Prints 16 (2):411-429.
    O artigo examina os trabalhos completos de Cassirer, assim como seus escritos póstumos com relação à tese de Heinz Paetzold de que a filosofia de Cassirer sofre uma transformação em direção à antropologia em seu trabalho tardio, assim como a tese de Guido Kreis de que tal transformação da filosofia dos símbolos não é possível porque não pode garantir seu próprio fundamento. O autor demonstra uma continuidade no pensamento de Cassirer com relação ao tema da antropologia, segundo a qual Cassirer (...)
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  • Die Kunst der Wissenschaft.Christiane Schmitz Rigal - 2003 - Philosophia Naturalis 40 (2):255-291.
    A new understanding of the objectifying process in science is gained if one considers it in the framework of the open, dynamical and holistic model of knowledge developed by Ernst Cassirer to overcome the problems of Kantian epistemology, which allows to consider transitoriness and contingency as integral parts of knowledge. Using physics as a concrete example it is examined, how the fundamental tasks of constitution and justification of knowledge can be understood differently within this model and to what extent this (...)
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