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Pagan Virtue

Philosophy 66 (256):254-256 (1991)

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  1. Self-Interest and Virtue.Neera K. Badhwar - 1997 - Social Philosophy and Policy 14 (1):226.
    The Aristotelian view that the moral virtues–the virtues of character informed by practical wisdom–are essential to an individual's happiness, and are thus in an individual's self-interest, has been little discussed outside of purely scholarly contexts. With a few exceptions, contemporary philosophers have tended to be suspicious of Aristotle's claims about human nature and the nature of rationality and happiness. But recent scholarship has offered an interpretation of the basic elements of Aristotle's views of human nature and happiness, and of reason (...)
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  • Self‐Respect, Megalopsychia, and Moral Education.Kristján Kristjánsson - 1998 - Journal of Moral Education 27 (1):5-17.
    Abstract Self?respect is widely and rightly considered an important value in moral education. There seems at first sight less agreement on what exactly constitutes self?respect. However, I show that once terminological differences have been set aside, there emerges a substantial concordance of opinion in philosophical circles on the specification of this concept. Unfortunately, this common specification is marred by two major shortcomings. I argue that both these shortcomings can be ameliorated through a synthesis of recent conceptions of self?respect and Aristotle's (...)
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