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The Fate of Place a Philosophical History

University of California Press (1997)

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  1. From Non-Place to Rhizome.Laura Menatti - 2011 - Environment, Space, Place 3 (2):22-50.
    Rosario Assunto, an Italian philosopher of aesthetics begins one of his most interesting and dense essays with a terrifying image about the Earth where we live—“calvizie della terra dissacrata” (1983, 15)—meaning that the Earth becomes bald because of the actions of the man and loses every characteristics of beauty and sacredness. According to Assunto’s theory the homo oeconomicus is the author and the promoter of a Promethean, titanic, industrial, and malodorous town where the sense of art, beauty, and the harmony (...)
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  • 'Inter~Place'—Phenomenology of Embodied Space and Place as Basis for a Relational Understanding of Leader- and Followship in Organisations.Wendelin Küpers - 2010 - Environment, Space, Place 2 (1):81-121.
    Based on insights of phenomenology, this article aims to contribute to a comprehensive understanding of embodied space and place of and for leader- and followership in organisations. From an interrelational perspective, the “spacing” and implacement of leadership and followership will be interpreted as local-historical and as local-cultural processes. Linked to questions of distance of leadership, embodied face-to-face interaction will be critically compared with distant, non-localised, displaced relationships and tele-presence mediated by information and communication technology. In addition to outlining some links (...)
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  • Exploring Knowing/Being Through Discordant Professional Practice.Gloria Dall’Alba & Robyn Barnacle - 2015 - Educational Philosophy and Theory 47 (13-14):1452-1464.
    Despite an increasing array of ‘quality indicators’ and substantial investments in educating professionals, there continues to be clear evidence of discordant, or even negligent, practice by accredited professionals. We refer to discordant professional practice as being ‘out of tune’ with what is accepted as good practice. In a conceptual/theoretical analysis, we use discordant practice as a backdrop to exploring ways of being professionals. Our analysis is grounded in Heidegger’s notion of being-in-the-world. We explore how being-in-the-world can be uncanny and discordant, (...)
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  • Ecosystem Services and the Value of Places.Simon James - 2016 - Ethical Theory and Moral Practice 19 (1):101-113.
    In the US Environmental Protection Agency, the World Wide Fund for Nature and many other environmental organisations, it is standard practice to evaluate particular woods, wetlands and other such places on the basis of the ‘ecosystem services’ they are thought to provide. I argue that this practice cannot account for one important way in which places are of value to human beings. When they play integral roles in our lives, particular places have a kind of value which cannot be adequately (...)
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  • Circulating in Places and the Spatial Order of Everyday Life.Gregor Schnuer - 2014 - Human Studies 37 (4):545-557.
    The following paper aims to explore the plausibility of considering movement and place part of the conventionality of social life and interactions from an ethnomethodological point of view and asks whether there is a conventionality to the very distinction between actions being ‘mobile’ and/or ‘inert’—if we can speak of this as, at least in part, conventional, then we can further ask, whether this conventionality plays a part in the social construction of space and the socio-spatial order more generally. After arriving (...)
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  • The Apotheosis of Home and the Maintenance of Spaces of Violence.Joshua M. Price - 2002 - Hypatia 17 (4):39-70.
    : The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  • Interpretive Phenomenological Analysis (IPA) and the Ethics of Body and Place: Critical Methodological Reflections. [REVIEW]Stuart J. Murray & Dave Holmes - 2014 - Human Studies 37 (1):15-30.
    This article is a critical methodological reflection on the use of interpretive phenomenological analysis (IPA) initiated in the context of a qualitative research project on the experience of seclusion in a psychiatric setting. It addresses an explicit gap in the IPA literature to explore the ways that Merleau-Ponty’s phenomenology can extend the remit of IPA for noncognitivist qualitative research projects beyond the field of health psychology. In particular, the article develops Merleau-Ponty’s understanding of the lived-body, language, and embodied speech, with (...)
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  • The Role of Intuition in Thinking and Learning: Deleuze and the Pragmatic Legacy.Inna Semetsky - 2004 - Educational Philosophy and Theory 36 (4):433–454.
  • Space, Place, and Sculpture: Working with Heidegger. [REVIEW]Paul Crowther - 2007 - Continental Philosophy Review 40 (2):151-170.
    Heidegger’s paper ‘Art and Space’ (1969, Man and world 6. Bloomington: Indiana university Press) is the place where he gives his fullest discussion of a major art medium which is somewhat neglected in aesthetics, namely sculpture. The structure of argument in ‘Art and Space’ is cryptic even by Heidegger’s standards. The small amount of literature tends to focus on the paper’s role within Heidegger’s own oeuvre as an expression of changes in his understanding of space. This is ironic; for Heidegger’s (...)
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  • Local or Localized? Exploring the Contributions of Franco-Mediterranean Agrifood Theory to Alternative Food Research.Sarah Bowen & Tad Mutersbaugh - 2014 - Agriculture and Human Values 31 (2):201-213.
    Notions such as terroir and “Slow Food,” which originated in Mediterranean Europe, have emerged as buzzwords around the globe, becoming commonplace across Europe and economically important in the United States and Canada, Latin America, Africa, and Asia. Given the increased global prominence of terroir and regulatory frameworks like geographical indications, we argue that the associated conceptual tools have become more relevant to scholars working within the “alternative food networks” framework in the United States and United Kingdom. Specifically, the Local Agrifood (...)
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  • Football and the Poetics of Space.Andrew Edgar - 2015 - Sport, Ethics and Philosophy 9 (2):153-165.
    This paper explores space as a core source of aesthetic pleasure in various codes of football. The paper begins by applying Kant’s distinction between the agreeable and the pleasurable to sport, arguing that the appreciation of sport entails more than just excitement. Pleasure comes from an appreciation of the rules, strategies and history of the game. The significance of the rules of various codes of football in articulating our experience of space will be taken as fundamental to such appreciation. Drawing (...)
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  • Scholar's Symposium: The Work of David Carr. [REVIEW]Edward Casey - 2006 - Human Studies 29 (4):445-462.
    This essay begins by situating the work of David Carr in relation to the reception of phenomenology in the United States. It addresses Carr’s early (and continuing) contributions to the philosophy of history, especially as this topic emerges in Husserl’s middle and later writings. The idea of point of view as this emerges in Carr’s own writings on history is examined, with special attention to differences between its spatial and temporal instantiations. Carr’s emphasis on the primacy of temporality in human (...)
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  • Practice, Spatiality and Embodied Emotions: An Outline of a Geography of Practice.Kirsten Simonsen - 2007 - Human Affairs 17 (2).
  • Integral Ecology: The What, Who, and How of Environmental Phenomena.Sean Esbjörn-Hargens - 2005 - World Futures 61 (1 & 2):5 – 49.
    Providing an overview of Integral Ecology, this article defines and explains some of the key terms and concepts that underlie an approach to the environment that is inspired by and makes use of Ken Wilber's Integral Theory. First Integral Ecology is distinguished from other environmental approaches. Then Wilber's Integral Theory is introduced, which provides a foundation for a participatory approach to ecology. Next, the ontology, epistemology, and methodology of environmental phenomena is examined in light of Wilber's framework and illustrated with (...)
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  • The Ebb and Flow of Primary and Secondary Experience.Shane J. Ralston - 2009 - Environment, Space, Place 1 (1):189-204.
    John Dewey’s metaphysics of experience has been criticized by a number of philosophers—most notably, George Santayanaand Richard Rorty. While mainstream Dewey scholars agree that these critical treatments fail to treat the American Pragmatist’s theory of what exists on its own terms, there has still been some difficulty reaching consensus on what the casual reader should take away from the pages of Experience and Nature, Dewey’s seminal work on naturalistic metaphysics. So, how do we unearth the significance of Dewey’s misunderstood metaphysics? (...)
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  • Sem-Analysing Events: Towards a Cultural Pedagogy of Hope.Inna Semetsky - 2007 - Studies in Philosophy and Education 26 (3):253-265.
  • Reading Kristeva Through the Lens of Edusemiotics: Implications for Education.Inna Semetsky - 2015 - Educational Philosophy and Theory 47 (10):1069-1081.
    There are two focal points to this article. One is to address Julia Kristeva’s theoretical corpus in the context of philosophy of education. Kristeva’s notion of subject in process problematises education with its habitual emphasis on ‘product’. Another is to consider her impact from the perspective of edusemiotics. Edusemiotics is a new direction in educational philosophy and theory, and Kristeva represents one contemporary French intellectual who implicitly inspired the creation, research and development of edusemiotics. The article will briefly address the (...)
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  • In Search of Ecopedagogy: Emplacing Nature In the Light of Proust and Thoreau.Ruyu Hung - 2014 - Educational Philosophy and Theory 46 (13):1387-1401.
    In this article I intend to explore one possible way of using place to rethink nature, the relationship between humans and nature, and the implications for education. The elucidation and discussion of the sense of place will reveal that there are profound and superficial or, placeful and placeless, senses of place. This paper examines the possibilities of thinking nature based on this particular sense of place. The profound sense of place, in the light of Jeff Malpas, Marcel Proust, and David (...)
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  • Learning as Existential Engagement With/In Place: Departing From Vandenberg and the Reams.Ruyu Hung - 2014 - Educational Philosophy and Theory 46 (10):1-13.
    This article takes Vandenberg’s critique of Ream and Ream’s view on the Deweyan learning environment as a departing point to explore the educational meaning of place. The divergence between Vandenberg and the Reams reminds us that the place is not merely a physical site for learners to be located in but also a horizon to be engaged with. Vandenberg and the Reams provide readers with inspirational understandings of Dewey in different aspects. Yet they both seem to give little attention to (...)
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  • Receptacle/Ch?Ra: Figuring the Errant Feminine in Plato'sTimaeus.Emanuela Bianchi - 2006 - Hypatia: A Journal of Feminist Philosophy 21 (4):124-146.
  • The Given Land: Black Hawk's Conception of Place.Scott L. Pratt - 2001 - Philosophy and Geography 4 (1):109 – 125.
    In the wake of a war against the United States and the displacement of his people from their lands at the confluence of the Rock and Mississippi Rivers, the Sauk leader, Black Hawk, prepared an autobiography published in 1833. At the center of his work was an attempt to offer his readers a strategy that would make it possible for the Sauk and other Native peoples to coexist with the Americans of European descent who had come to the Mississippi valley. (...)
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  • Towards a Critique of Cartographical Reason.Gunnar Olsson - 1998 - Philosophy and Geography 1 (2):145 – 155.
    This paper asks how we find our way in the hitherto unknown. In search of an answer, the author returns to the three Critiques of Immanuel Kant, noting especially their grounding in the geometric mode of (re)presentation and the thingification processes connected therewith. It is argued that Kant's choice of metaphors in effect makes him more of a geographer than of a philosopher. To understand the taken-for-granted of thought-and-action, the time has therefore come for the writing of a fourth volume (...)
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  • Placemaking as Applied Integral Ecology: Evolving an Ecologically Wise Planning Ethic.Ian Wight - 2005 - World Futures 61 (1 & 2):127 – 137.
    An exploration of the possible place and purpose of a postmodernizing planning, in the pursuit of ecological wisdom - defined, in Ken Wilber's terms, as how to get people to agree on how to live in accord with nature. Placemaking - conceived as a form of applied Integral Ecology - is hypothesized as an appropriate planning response, driven by a more explicit "spirit-friendly" outlook, with an associated critique of contemporary conventional notions of growth and sustainability. Place and placemaking are viewed (...)
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  • War the School of Space: The Space of War and the War for Space.Eduardo Mendieta - 2006 - Ethics, Place and Environment 9 (2):207 – 229.
    This essay seeks to show that military strategists have not only been acute philosophers of space but also philosophers of world history. The works of Albert Speer, Friedrich Ratzel, A. T. Mahan, Halford Mackinder, Carl Schmitt, Guilio Duohet, and Harlan K. Ullman are considered in terms of the ways in which space has been militarized, or rather how war spatializes world history. The geography of world history has been the topos of war.
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  • Place and Being.Howard Cannatella - 2007 - Educational Philosophy and Theory 39 (6):622–632.
    Do places matter educationally? When Edward Casey remarks: ‘The world is, minimally and forever, a place‐world’, we might take this statement as presupposing without argument that places exist as a given, that we know what a place is, a point that Aristotle would have never taken for granted and in fact neither does Casey. I find Casey's remark that we live in ‘a place‐world’ an immensely rich turn of phrase, forever packed with an infinite and diverse range of landscapes reflecting (...)
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  • Dwelling In-Between Walls: The Architectural Surround. [REVIEW]Søren Riis - 2011 - Foundations of Science 16 (2-3):285-301.
    The title of this paper might evoke claustrophobic associations. In other words, architecture in a very immediate sense can affect our behavior and feelings. In more mediated ways, architecture is also capable of influencing humans and putting their environment into perspective. Consider, for example, how a penthouse apartment can literally elevate people’s emotions and unfold a new perspective on city life, which some people are willing to pay millions of dollars to attain. In this paper I will explore how architecture (...)
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  • Kant's Hands, Spatial Orientation, and the Copernican Turn.Peter Woelert - 2007 - Continental Philosophy Review 40 (2):139-150.
    In this paper we want to show how far the early, pre-critical Kant develops a theory of the constitution of space that not only anticipates insights usually attributed to the phenomenological theory of lived space with its emphasis on the constitutively central role of the human lived-body, but which also establishes the foundation for Kant’s Copernican turn according to which space is understood as ‘form of intuition’, implied in the activity of the transcendental subject. The key to understand this role (...)
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  • A Place for History.Matt Matsuda - 2004 - History and Theory 43 (2):260–271.
    Representing Place: Landscape Painting and Maps by Edward Casey Landscape, Nature, and the Body Politic: From Britain's Renaissance to America's New World by Kenneth Robert Olwig.
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  • The Apotheosis of Home and the Maintenance of Spaces of Violence.Joshua M. Price - 2002 - Hypatia 17 (4):39-70.
    The "Home" is ideologically understood as a place of safety and refuge. Such an account cloaks violence against women. The voices of battered women can disrupt that dominant construction of the space of the home, a construction typified by the work of Gaston Bachelard. The space that Bachelard presupposes and theorizes as given is in fact being-produced, cleaned, and organized by people who themselves may not find in it any solace or respite.
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  • World Alienation in Feminist Thought: The Sublime Epistemology of Emphatic Anti-Essentialism.Bonnie Mann - 2005 - Ethics and the Environment 10 (2):45-74.
  • Receptacle/Chōra: Figuring the Errant Feminine in Plato's Timaeus.Emanuela Bianchi - 2006 - Hypatia 21 (4):124-146.
    This essay undertakes a reexamination of the notion of the receptacle/chōra in Plato's Timaeus, asking what its value may be to feminists seeking to understand the topology of the feminine in Western philosophy. As the source of cosmic motion as well as a restless figurality, labile and polyvocal, the receptacle/chōra offers a fecund zone of destabilization that allows for an immanent critique of ancient metaphysics. Engaging with Derridean, Irigarayan, and Kristevan analyses, Bianchi explores whether receptacle/chōra can exceed its reduction to (...)
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  • Disability: An Embodied Reality (or Space) of Dasein.Josephine A. Seguna - 2014 - Human Studies 37 (1):31-56.
    The ‘body’ has remained the pivotal and essential mechanism for analysis within disability scholarship. Yet while historically conceptualized as an individual’s fundamental feature, the ‘disabled identity’ has been more recently explained as a function of ‘normalcy’ through social, cultural political, and legal discriminations against difference and deviancy. Disability studies’ established tradition of consultation with philosophical endeavour remains apparently unwilling to exploit or utilize Martin Heidegger’s understanding of ‘Being’ and interpretation of Dasein as a possible framework for unravelling the complexities of (...)
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