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  1. Understanding Delusions: Evidence, Reason, and Experience.Chenwei Nie - 2021 - Dissertation, University of Warwick
    This thesis develops a novel framework for explaining delusions. In Chapter 1, I introduce the two fundamental challenges posed by delusions: the evidence challenge lies in explaining the flagrant ways delusions flout evidence; and the specificity challenge lies in explaining the fact that patients’ delusions are often about a few specific themes, and patients rarely have a wide range of delusional or odd beliefs. In Chapter 2, I discuss the strengths and weaknesses of current theories of delusions, which typically appeal (...)
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  • Akratic Beliefs and Seemings.Chenwei Nie - forthcoming - Australasian Journal of Philosophy.
    How does it come about that a person akratically believes that P, while at the same time believing that the available evidence speaks against that P? Among the current accounts, Scanlon offers an intuitive suggestion that one’s seeming experience that P may play an important role in the aetiology of their akratic belief that P. However, it turns out to be quite challenging to articulate what the role of seeming experience is. This paper will offer a novel development of Scanlon’s (...)
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  • Episodic memory and the feeling of pastness: from intentionalism to metacognition.Denis Perrin & André Sant’Anna - 2022 - Synthese 200 (2):1-26.
    In recent years, there has been an increasing interest among philosophers of memory in the questions of how to characterize and to account for the temporal phenomenology of episodic memory. One prominent suggestion has been that episodic memory involves a feeling of pastness, the elaboration of which has given rise to two main approaches. On the intentionalist approach, the feeling of pastness is explained in terms of what episodic memory represents. In particular, Fernández has argued that it can be explained (...)
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  • How Judgments of Visual Resemblance are Induced by Visual Experience.Alon Chasid & Alik Pelman - 2021 - Journal of Consciousness Studies 28 (11-12):54-76.
    Judgments of visual resemblance (‘A looks like B’), unlike other judgments of resemblance, are often induced directly by visual experience. What is the nature of this experience? We argue that the visual experience that prompts a subject looking at A to judge that A looks like B is a visual experience of B. After elucidating this thesis, we defend it, using the ‘phenomenal contrast’ method. Comparing our account to competing accounts, we show that the phenomenal contrast between a visual experience (...)
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