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  1. Book Reviews. [REVIEW]George W. Shields, Patrick M. Foster, Renuka Sharma, Carl Vadivella Belle & Elizabeth Fuller Collins - 2001 - Sophia 40 (2):67-89.
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  • The Design Argument in Classical Hindu Thought.C. Mackenzie Brown - 2008 - International Journal of Hindu Studies 12 (2):103-151.
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  • Object Reidentification and the Epistemic Role of Attention.Nilanjan Das - 2018 - Ratio 31 (4):402-414.
    Reidentification scepticism is the view that we cannot knowledgeably reidentify previously perceived objects. Amongst classical Indian philosophers, the Buddhists argued for reidentification scepticism. In this essay, I will discuss two responses to this Buddhist argument. The first response, defended by Vācaspati Miśra (9th century CE), is that our outer senses allow us to knowledgeably reidentify objects. I will claim that this proposal is problematic. The second response, due to Jayanta Bhaṭṭa (9th century CE), is that the manas or the inner (...)
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  • Bhāvaviveka's Arguments for Emptiness.Charles Goodman - 2008 - Asian Philosophy 18 (2):167-184.
    In defending the teaching of emptiness, Bh?vaviveka offers some very strange arguments, which initially may appear so weak that we may be hard pressed to understand how anyone could endorse them. To make sense of these passages, it is helpful to compare them to an argument found in the writings of the Naiy?yika Uddyotakara. These arguments have a certain formal feature which makes them count as valid from the point of view of the rules and norms of some forms of (...)
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