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David J. Chalmers (2004). How Can We Construct a Science of Consciousness?

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  1.  28
    Can Visual Cognitive Neuroscience Learn Anything From the Philosophy of Language? Ambiguity and the Topology of Neural Network Models of Multistable Perception.Philipp Koralus - 2016 - Synthese 193 (5):1409-1432.
    The Necker cube and the productive class of related stimuli involving multiple depth interpretations driven by corner-like line junctions are often taken to be ambiguous. This idea is normally taken to be as little in need of defense as the claim that the Necker cube gives rise to multiple distinct percepts. In the philosophy of language, it is taken to be a substantive question whether a stimulus that affords multiple interpretations is a case of ambiguity. If we take into account (...)
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    Solving the “Human Problem”: The Frontal Feedback Model.Raymond A. Noack - 2012 - Consciousness and Cognition 21 (2):1043-1067.
    This paper argues that humans possess unique cognitive abilities due to the presence of a functional system that exists in the human brain that is absent in the non-human brain. This system, the frontal feedback system, was born in the hominin brain when the great phylogenetic expansion of the prefrontal cortex relative to posterior sensory regions surpassed a critical threshold. Surpassing that threshold effectively reversed the preferred direction of information flow in the highest association regions of the neocortex, producing the (...)
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    No Heterophenomenology Without Autophenomenology: Variations on a Theme of Mine. [REVIEW]Eduard Marbach - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):75-87.
    The paper assumes that the very source for an appropriate concept formation and categorization of the phenomena of consciousness is provided by pre-reflectively living through one’s own experiences (of perceiving, remembering, imagining, picturing, judging, etc.) and reflecting upon them. It tries to argue that without reflective auto-phenomenological theorizing about such phenomena, there is no prospect for a scientific study of consciousness doing fully justice to the phenomena themselves. To substantiate the point, a detailed reflective and descriptive analysis of re-presentational experiences (...)
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    On Bringing Consciousness Into the House of Science - with the Help of Husserlian Phenomenology.Eduard Marbach - 2005 - Angelaki 10 (1):145-162.
    (2005). On Bringing Consciousness into the House of Science – with the Help of Husserlian Phenomenology. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 145-162.
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