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  1. The 'Bush Doctrine' as a Hegemonic Discourse Strategy.Mark Rigstad - 2009 - Critical Review of International Social and Political Philosophy.
    Even if preventive military counter-terrorism may sometimes be ethically justifiable, it remains an open question whether the Bush Doctrine presents a discursively coherent account of the relevant normative conditions. With a view towards answering this question, this article critically examines efforts to ground the morally personifying language of the Bush Doctrine in term of hegemonic stability theory. Particular critical attention is paid to the arguments of leading proponents of this brand of game theory, including J. Yoo, E. Posner, A. Sykes, (...)
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  • Defining terrorism – a typology.Tamar Meisels - 2009 - Critical Review of International Social and Political Philosophy 12 (3):331-351.
    This paper argues that philosophers require a strict canonical definition of terrorism if they are to be of any use in morally evaluating the changing character war. This definition ought to be a narrow, critical one, articulating precisely what is wrong with terrorism and strictly specifying which incidents fall into this derogatory category and which do not. I argue against those who avoid definitions or adopt wide and apologetic ones. The latter claim neutrality for themselves and accuse those who define (...)
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  • Transcendence, Symbolic Immortality and Evil.James Hardie-Bick - 2012 - Human Studies 35 (3):415-428.
    Ernest Becker’s work addresses the implications that arise from being aware of our own mortality. Like Sartre, Becker recognises that human beings have the potential to transcend and look beyond their immediate situation, but his work also confronts the darker aspects of human existence that arise from our self-awareness. The aim of the paper is to provide an overview of Becker’s work and to show the potential of Becker’s theory of evil to inform a number of contemporary debates in the (...)
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  • "Us" and "Them".Andrew Norris - 2004 - Metaphilosophy 35 (3):249-272.
    : In the Aristotelian tradition, politics is a matter of public deliberation over questions of justice and injustice. The Bush administration's response to the terrorist attacks of September 11, 2001, has been uniformly hostile to this notion, and it has instead promoted a jingoistic politics of self‐assertion by an America largely identified with the executive branch of its government. This is doubly disturbing, as the executive branch has sought to free itself from international law, multinational commitments, and domestic judicial regulation, (...)
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