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  1. Can We Reflexively Access the Contents of Our Own Perceptions? Ockham on the Reflexive Cognition of the Contents of Intuitions.Lydia Deni Gamboa - 2018 - British Journal for the History of Philosophy 27 (5):921-940.
    ABSTRACTIn the recent secondary literature on Ockham’s philosophy of mind, it has been debated whether Ockham proposed an externalist or an internalist view of the intentional contents of intuitive...
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  • Causation and Mental Content: Against the Externalist Interpretation of Ockham.Susan Brower-Toland - 2017 - In Magali Elise Roques & Jenny Pelletier (eds.), The Language of Thought in Late Medieval Philosophy. Essays in Honour of Claude Panaccio.
    On the dominant interpretation, Ockham is an externalist about mental content. This reading is founded principally on his theory of intuitive cognition. Intuitive cognition plays a foundational role in Ockham’s account of concept formation and judgment, and Ockham insists that the content of intuitive states is determined by the causal relations such states bear to their objects. The aim of this paper is to challenge the externalist interpretation by situating Ockham’s account of intuitive cognition vis-à-vis his broader account of efficient (...)
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  • Medieval Vs Contemporary Metaphysics and Logic of Intentionality.Andrzej Bułeczka - 2017 - Dissertation,
    This thesis addresses three challenges posed by intentionality - the ability of our mental states and language to be about something - to a logician: an apparent reference to non-existent objects, intentional indeterminacy and the failure of substitutivity of coextensive terms in an intentional context. Since intentionality plays an important role in our everyday reasoning, a proper formal account of it is highly desirable, yet it requires a departure from classical logic. One can modify classical logic and adapt the formal (...)
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