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  1. The limits of hospitality?Heidi Jokinen - 2020 - Approaching Religion 10 (2).
    While restorative justice is seen as a valuable means for conflict resolution in many kinds of conflict, in the context of domestic violence cases it is still heavily debated. This article posits that the notion of hospitality makes a fruitful contribution to that debate. The urgency of domestic violence against women seems to challenge any hospitable approach between the victim and the offender. However, this article claims that in the light of radical hospitality, restorative justice even in domestic violence cases (...)
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  • Fear and Violence as Organizational Strategies: The Possibility of a Derridean Lens to Analyze Extra-judicial Police Violence.Srinath Jagannathan, Rajnish Rai & Christophe Jaffrelot - 2020 - Journal of Business Ethics 175 (3):465-484.
    Governments and majoritarian political formations often present police violence as nationalist media spectacles, which marginalize the rights of the accused and normalize the discourse of majoritarian nationalism. In this study, we explore the public discourse of how the State and political actors repeatedly labeled a college-going student Ishrat Jahan, who died in a stage-managed police killing in India in 2004, as a terrorist. We draw from Derrida’s ethics of unconditional hospitality to show that while police violence is aimed at constructing (...)
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  • Derrida and Comparative Philosophy.Steven Burik - 2014 - Comparative and Continental Philosophy 6 (2):125-142.
    This article argues that Derrida’s thinking is relevant to comparative philosophy. To illustrate this, at various stages classical Daoism is compared with Derrida’s thought, to highlight Derrida’s “applicability” and to see how using Derrida can contribute to new interpretations of Daoism. The article first looks into Derrida’s engagement with non-Western thought, and then proceeds to his extensive work regarding language and translation, comparing this with views on classical Chinese language and translation of key Daoist characters. It then explores Derrida’s efforts (...)
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