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  1. Culture, Power and the Social Construction of Morality: Moral Voices of Chinese Students.Kimberly A. Chang - 1996 - Journal of Moral Education 25 (2):141-157.
    Abstract This study challenges Carol Gilligan's gendered interpretation of moral voice by examining the ways in which moral problems and responses were socially constructed in the contexts of power relations based not on gender, but culture. In?depth interviews were conducted with 30 mainland Chinese men and women studying in the United States regarding their lived experiences of moral conflict and choice. Out of these interviews, the problem of power emerged as a central moral concern in Chinese students? relationships with Americans. (...)
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  • Toward a Feminist Conception of Self-Respect.Robin S. Dillon - 1992 - Hypatia 7 (1):52-69.
    The concept of self - respect is often invoked in feminist theorizing. But both women's too-common experiences of struggling to have self - respect and the results of feminist critiques of related moral concepts suggest the need for feminist critique and reconceptualization of self - respect. I argue that a familiar conception of self - respect is masculinist, thus less accessible to women and less than conducive to liberation. Emancipatory theory and practice require a suitably feminist conception of self - (...)
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  • Explorations of a Trust Approach for Nursing Ethics.Elizabeth Peter & Kathryn Pauly Morgan - 2001 - Nursing Inquiry 8 (1):3-10.
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  • The Ethic of Care Vis-À-Vis the Ethic of Rights: A Problem for Contemporary Moral Theory.Joy Kroeger-Mappes - 1994 - Hypatia 9 (3):108 - 131.
    Carol Gilligan has delineated two ethics, the ethic of rights and the ethic of care. In this article I argue that the two ethics are part of one overall system, the ethic of care functioning as a necessary base for the ethic of rights. I also argue that the system is seriously flawed. Because women are held accountable to both ethics and because the two ethics frequently conflict, women recurrently find themselves in a moral double bind.
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  • The Ethic of Care Vis-'-Vis the Ethic of Rights: A Problem for Contemporary Moral Theory.Joy Kroeger-Mappes - 1994 - Hypatia 9 (3):108-131.
    Carol Gilligan has delineated two ethics, the ethic of rights and the ethic of care. In this article I argue that the two ethics are part of one overall system, the ethic of care functioning as a necessary base for the ethic of rights. I also argue that the system is seriously flawed. Because women are held accountable to both ethics and because the two ethics frequently conflict, women recurrently find themselves in a moral double bind.
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