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  1. Temporal synchrony, dynamic bindings, and Shruti: A representational but nonclassical model of reflexive reasoning.Lokendra Shastri - 1996 - Behavioral and Brain Sciences 19 (2):331-337.
    Lange & Dyer misunderstand what is meant by an “entity” and confuse a medium of representation with the content being represented. This leads them to the erroneous conclusion that SHRUTI will run out of phases and that its representation of bindings lacks semantic content. It is argued that the limit on the number of phases suffices, and SHRUTI can be interpreted as using “dynamic signatures” that offer significant advantages over fixed preexisting signatures. Bonatti refers to three levels of commitment to (...)
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  • Parallel reasoning in structured connectionist networks: Signatures versus temporal synchrony.Trent E. Lange & Michael G. Dyer - 1996 - Behavioral and Brain Sciences 19 (2):328-331.
    Shastri & Ajjanagadde argue convincingly that both structured connectionist networks and parallel dynamic inferencing are necessary for reflexive reasoning - a kind of inferencing and reasoning that occurs rapidly, spontaneously, and without conscious effort, and which seems necessary for everyday tasks such as natural language understanding. As S&A describe, reflexive reasoning requires a solution to thedynamic binding problem, that is, how to encode systematic and abstract knowledge and instantiate it in specific situations to draw appropriate inferences. Although symbolic artificial intelligence (...)
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  • Shruti's Ontology is Representational.Luca Bonatti - 1996 - Behavioral and Brain Sciences 19 (2):326-328.
    I argue that SHRUTl's ontology is heavily committed to a representational view of mind. This is best seen when one thinks of how SHRUTI could be developed to account for psychological data on deductive reasoning.
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