Switch to: References

Add citations

You must login to add citations.
  1. Les disciplines herméneutiques et la théorie critique sont-elles des formes de la rationalité scientifique?Stéphane Courtois - 1999 - Dialogue 38 (2):297-.
    The general aim of this paper is to question the idea that hermeneutic and critical social sciences have to be conceived as specific embodiments of the scientific enterprise. This idea is rather implicit in Habermas's work, but has its grounds in his thesis about the argumentative unity of all sciences, upheld for the first time in 1973. Such a point of view turns out to be untenable for two reasons. First, the indiscriminating inclusion of the hermeneutic and critical social sciences (...)
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • Discussion et responsabilité 1: L'éthique après Kant. [REVIEW]Stéphane Courtois - 1999 - Dialogue 38 (4):881-883.
    La collection «Passages» des Éditions du Cerf se spécialise depuis plusieurs années déjà dans la traduction d'ouvrages de langue allemande. Mentionnons, dans la liste des auteurs les plus fréquemment traduits, les noms de Wilhelm Dilthey, Ernst Cassirer et Jürgen Habermas. On nous offre maintenant une traduction d'un livre important de Karl-Otto Apel, paru chez Suhrkamp en 1988, Diskurs und Verantwortung. Das Problem des Übergangs zur Postconventionellen Moral. Ce volume regroupe une dizaine d'articles, parus entre 1980 et 1988, qui tentent, pour (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Les disciplines herméneutiques et la théorie critique sont-elles des formes de la rationalité scientifique?Stéphane Courtois - 1999 - Dialogue 38 (2):297-326.
    ABSTRACT: The general aim of this paper is to question the idea that hermeneutic and critical social sciences have to be conceived as specific embodiments of the scientific enterprise. This idea is rather implicit in Habermas’s work, but has its grounds in his thesis about the argumentative unity of all sciences, upheld for the first time in 1973. Such a point of view turns out to be untenable for two reasons. First, the indiscriminating inclusion of the hermeneutic and critical social (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark