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  1. The Bible, the bottle and the knife: religion as a mode of resisting colonialism for U Dhammaloka.Alicia Turner - 2013 - Contemporary Buddhism 14 (1):66-77.
    While those who sought solidarity between Asians and Europeans in the colonial era often ended up replicating the colonial divisions they had hoped to overcome, the interstitial position of working class and beachcomber Buddhist monks allowed for more substantive modes of solidarity and critique. U Dhammaloka offered a sophisticated critique of British colonialism in its religious, cultural and material modes, but opted to focus his efforts on Buddhism as an avenue of resistance because it offered him a means of connection, (...)
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  • A Buddhist crossroads: pioneer European Buddhists and globalizing Asian networks 1860–1960.Alicia Turner, Laurence Cox & Brian Bocking - 2013 - Contemporary Buddhism 14 (1):1-16.
    Single-country approaches to the study of Buddhism miss the crucial significance of international networks in the making of modern Buddhism, in a period when the material basis for such networks had been transformed. Southeast Asia in particular acted as a dynamic crossroads in this period enabling the emergence of a ?global Buddhism? not controlled by any single sect, while India and Japan both played unexpectedly significant roles in this crossroads. A key element of this process was the encounter between Asian (...)
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