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William Lane Craig (1990). ‘What Place, Then, for a Creator?': Hawking on God and Creation.

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  1.  5
    Michael Ruse: Science and Spiritutality: Making Room for Faith in the Age of Science.Peter Slezak - 2012 - Science & Education 21 (3):403-413.
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  2. Emerging From Imaginary Time.Robert J. Deltete & Reed A. Guy - 1996 - Synthese 108 (2):185 - 203.
    Recent models in quantum cosmology make use of the concept of imaginary time. These models all conjecture a join between regions of imaginary time and regions of real time. We examine the model of James Hartle and Stephen Hawking to argue that the various no-boundary attempts to interpret the transition from imaginary to real time in a logically consistent and physically significant way all fail. We believe this conclusion also applies to quantum tunneling models, such as that proposed by Alexander (...)
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    Internal and External Causal Explanations of the Universe.Quentin Smith - 1995 - Philosophical Studies 79 (3):283 - 310.
    By "an infinite series of contingent beings" is meant a beginningless succession of modally contingent beings, such that the succession of beings occupies an infinite number of equal-lengthened temporal intervals (e.g. an aleph-zero number of past years).
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    Cosmology — a Philosophical Survey.John Leslie - 1994 - Philosophia 24 (1-2):3-27.
  5.  46
    Hawking on God and Creation.Robert J. Deltete - 1993 - Zygon 28 (4):485-506.