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  1. Reciprocity, hierarchy, and obligation in world politics: From Kula to Potlatch.John G. Oates & Eric Grynaviski - 2018 - Journal of International Political Theory 14 (2):145-164.
    The observation that agents and structures are co-constituted is now commonplace, yet scholars continue to struggle to incorporate this insight. Rationalists tend to overemphasize actors’ agency in the constitution of social order while constructivists tend to overstate the degree to which structures determine action. This article uses The Gift to rethink the agent–structure debate, arguing that the model of social relations Mauss outlines in this work sheds new light on basic concepts in international relations theory such as reciprocity, hierarchy, and (...)
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  • Habeas Corpus as Jus Cogens in International Law.Larry May - 2010 - Criminal Law and Philosophy 4 (3):249-265.
    For hundreds of years procedural rights such as habeas corpus have been regarded as fundamental in the Anglo-American system of jurisprudence. In contemporary international law, fundamental norms are called jus cogens. Jus cogens norms are rights or rules that can not be derogated even by treaty. In the list that is often given, jus cogens norms include norms against aggression, apartheid, slavery, and genocide. All of the members of this list are substantive rights. In this paper I will argue that (...)
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  • Fiduciary Representation and Deliberative Engagement with Children.Ethan J. Leib & David L. Ponet - 2012 - Journal of Political Philosophy 20 (2):178-201.
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  • Self-Determination, Immigration Restrictions, and the Problem of Compatriot Deportation.Javier Hidalgo - 2014 - Journal of International Political Theory 10 (3):261-282.
    Several political theorists argue that states have rights to self-determination and these rights justify immigration restrictions. Call this: the self-determination argument for immigration restrictions. In this article, I develop an objection to the self-determination argument. I argue that if it is morally permissible for states to restrict immigration because they have rights to self-determination, then it can also be morally permissible for states to deport and denationalize their own citizens. We can either accept that it is permissible for states to (...)
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  • Fiduciary Representation and Deliberative Engagement with Children.David L. Ponet Ethan J. Leib - 2012 - Journal of Political Philosophy 20 (2):178-201.
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