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  1. The narrative of the Junzi as an exemplar in classical confucianism and its implications for moral and character education.Yen-Yi Lee - 2020 - Educational Philosophy and Theory 53 (6):634-643.
    There have been questions that are directed toward the outcome of using an exemplar in moral and character education. Meanwhile, the role of the narrative in the context of moral and character education has often been viewed as being didactic and being used to indoctrinate moral lessons only. On the other hand, some scholars have also attempted to explore the significances of the exemplar and the narrative for moral and character education. In classical Confucianism, the exemplar refers to the Junzi. (...)
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  • The narrative of the Junzi as an exemplar in classical confucianism and its implications for moral and character education.Yen-Yi Lee - 2020 - Educational Philosophy and Theory 53 (6):634-643.
    There have been questions that are directed toward the outcome of using an exemplar in moral and character education. Meanwhile, the role of the narrative in the context of moral and character education has often been viewed as being didactic and being used to indoctrinate moral lessons only. On the other hand, some scholars have also attempted to explore the significances of the exemplar and the narrative for moral and character education. In classical Confucianism, the exemplar refers to the Junzi. (...)
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  • Learning from exemplars in Confucius’ Analects: The centrality of reflective observation.Yu-Yi Lai & Karyn Lai - 2023 - Educational Philosophy and Theory 55 (7):797-808.
    Exemplarism – the view that exemplary people, whom we admire, are the bearers of our moral concepts – presents considerable challenges to the (widely-assumed) place of moral theory in how we learn to be moral. Exemplarism has been garnered by Amy Olberding to articulate a Confucian approach to moral learning. This paper extends Exemplarism by considering how it may be put into practice, based on a seminal Confucian text, the Analects of Confucius. To date, the majority of discussions on Confucian (...)
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  • Sages, Integrity, and the Paradox of Vulnerability: Reply to Chung, McLeod, and Seok.Michael D. K. Ing - 2019 - Res Philosophica 96 (3):401-408.
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  • Moral Perfection as the Counterfeit of Virtue.Thorian R. Harris - 2023 - Dao: A Journal of Comparative Philosophy 22 (1):43-61.
    It is sometimes assumed that the best people—those whom it would be appropriate to admire and emulate—ought to be free of all moral defects. Numerous contemporary scholars have attributed this assumption to the early Confucian philosophers with moral perfection said to be a necessary condition for sagehood. Drawing upon the early Confucian literature I will argue in support of two claims. The first is that the early Confucians did not insist on the moral perfection of the sage; on the contrary, (...)
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  • The purloined philosopher: Youzi on learning by virtue.William A. Haines - 2008 - Philosophy East and West 58 (4):pp. 470-491.
    This essay is the first general study of the work of You Ruo or Youzi (fl. 470 B.C.E. ). It also defends his views and argues that he was an important independent figure in the origins of Confucianism. Youzi is thought to have been a disciple of Confucius, and his work is studied mainly for its insight into Confucius. Hence, his work is seriously misunderstood. In fact Youzi's main views were not shared by Confucius, and the evidence suggests that Youzi (...)
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  • Role Modeling in an Early Confucian Context.Cheryl Cottine - 2016 - Journal of Value Inquiry 50 (4):797-819.
  • Xin and moral failure: Reflections on Mencius' moral psychologyand moral failure: Reflections on Mencius' moral psychology.A. S. Cua - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):31-53.