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The Medical Enlightenment of the Eighteenth Century

Cambridge University Press (1990)

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  1. Listening to Quackery: Reading John Wesley’s Primitive Physic in an Age of Health Care Reform.Daniel Skinner & Adam Schneider - 2019 - Journal of Medical Humanities 40 (1):69-83.
    This article uses a reading of John Wesley's Primitive Physic, or An Easy and Natural Method of Curing Most Diseases (1747) to resist the common rejection—often as "quackery"—of Wesley's treatments for common maladies. We engage Wesley not because he was right but because his approach offers useful moments of pause in light of contemporary medical epistemology. Wesley's recommendations were primarily oriented towards the categories of personal responsibility and capability, but he also sought to empower individuals—especially the poor—with the knowledge to (...)
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  • Foucault and modern medicine.Anita Peerson - 1995 - Nursing Inquiry 2 (2):106-114.
    Foucault and modern medicineModernity as a concept or ideal, resulting from the age of Enlightenment and the French Revolution gave hope of a better future and new possibilities. To be modern means an ‘enlightened’ individual and society, welcoming change and development. In this paper, I will discuss Foucault's analysis (1973) of problematics in medicine in eighteenth century France. Three themes prominent in the text are: ‘the birth of the clinic’, ‘the clinical gaze’ and the power‐knowledge relationship. Three problematics identified in (...)
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  • What Ever Happened to Francis Glisson? Albrecht Haller and the Fate of Eighteenth-Century Irritability.Guido Giglioni - 2008 - Science in Context 21 (4):465-493.
    ArgumentThis article investigates the reasons behind the disappearance of Francis Glisson's theory of irritability during the eighteenth century. At a time when natural investigations were becoming increasingly polarized between mind and matter in the attempt to save both man's consciousness and the inert nature of theres extensa, Glisson's notion of a natural perception embedded in matter did not satisfy the new science's basic injunction not to superimpose perceptions and appetites on nature. Knowledgeofnature could not be based on knowledgewithinnature, i.e., on (...)
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