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  1. Thinking About Ecological Thinking.Lorraine Code - 2008 - Hypatia 23 (1):187-203.
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  • Eudaimonism, Human Nature, and the Burdened Virtues.Celeste Harvey - 2018 - Hypatia 33 (1):40-55.
    This article explores the prospects for a eudaimonist moral theory that is both feminist and Aristotelian. Making the moral philosophy developed by Aristotle compatible with a feminist moral perspective presents a number of philosophical challenges. Lisa Tessman offers one of the most sustained feminist engagements with Aristotelian eudaimonism. However, in arguing for the account of flourishing that her eudaimonist theory invokes, Tessman avoids taking a stand either for or against the role Aristotle assigned to human nature. She draws her account (...)
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  • Posthumanismo e hibridación.Luca Valera & José Tomás Alvarado Marambio - 2019 - Pensamiento 75 (283):307-319.
    Ha sido usual criticar el posthumanismo por ser una especulación puramente hipotética sin conexión con nuestras posibilidades técnicas y científicas. Se argumenta aquí, sin embargo, que los desarrollos recientes para la producción de diferentes tipos de híbridos —como híbridos de cerdohombre— abren posibilidades reales para el programa posthumanista. El posthumanismo debe ser tomado en serio. En este trabajo presentamos las líneas centrales de la ontología y la ética posthumanistas, y también algunas razones para resistir su programa de transformación social y (...)
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  • Affect Attunement in the Caregiver-Infant Relationship and Across Species: Expanding the Ethical Scope of Eros.Cynthia Willett - 2012 - philoSOPHIA: A Journal of Continental Feminism 2 (2):111-130.
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  • A Teologia Ecofeminista E Sua Perspectiva Simbólico/Cultural (Ecofeminist Theology and its Symbolic/Cultural Perspective)-DOI: 10.5752/P. 2175-5841.2012 V10n28p1395. [REVIEW]Jaci de Fátima Souza Candiotto - 2012 - Horizonte 10 (28):1395-1413.
    Resumo O artigo analisa a pertinência da mediação do ecofeminismo simbólico/cultural para a teologia feminista, especialmente no contexto da América Latina. Argumenta-se que o ecofeminismo teológico não pode ser compreendido de modo homogêneo. Pelo menos dois desdobramentos podem ser identificados na sua constituição: essencialista e construcionista. A conclusão é que ambos proporcionam contribuições significativas para a teologia feminista, porém correm o risco de se afastar do cristianismo e pulverizar as lutas emancipatórias das mulheres. Palavras-chave : Teologia ecofeminista; Igreja; Gênero; Mulheres; (...)
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  • Ethical Doings in Naturecultures.María Puig de la Bellacasa - 2010 - Ethics, Policy and Environment 13 (2):151-169.
    What new forms of ethical engagement are emerging in naturecultural worlds? In this paper I explore the example of the practical ethics of the permaculture movement. I put these in dialogue first with new approaches to ethics in biopolitics and naturecultures and second with a reading of feminist care ethics. Across this discussion I focus on the potential of ethos transformations experienced through everyday doings to promote ethical obligations of care. If we are living in a naturecultural world where politics (...)
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  • An Ecofeminist Philosophical Perspective of Anthony Weston's 'The Incompleat Eco-Philosopher'.Karen J. Warren - 2011 - Ethics, Policy and Environment 14 (1):103-111.
  • Sharing the Earth: A Biocentric Account of Ecological Justice.Anna Wienhues - 2017 - Journal of Agricultural and Environmental Ethics 30 (3):367-385.
    Although ethical and justice arguments operate in two distinct levels—justice being a more specific concept—they can easily be conflated. A robust justification of ecological justice requires starting at the roots of justice, rather than merely giving, for example, an argument for why certain non-human beings have moral standing of some kind. Thus, I propose that a theory of ecological justice can benefit from a four-step justification for the inclusion of non-human beings into the community of justice, starting with Hume’s circumstances (...)
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