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  1. To Know them, Remove their Information: An Outer Methodological Approach to Biophysics and Humanities.Arturo Tozzi - 2022 - Philosophia 51 (2):977-1005.
    Set theory faces two difficulties: formal definitions of sets/subsets are incapable of assessing biophysical issues; formal axiomatic systems are complete/inconsistent or incomplete/consistent. To overtake these problems reminiscent of the old-fashioned principle of individuation, we provide formal treatment/validation/operationalization of a methodological weapon termed “outer approach” (OA). The observer’s attention shifts from the system under evaluation to its surroundings, so that objects are investigated from outside. Subsets become just “holes” devoid of information inside larger sets. Sets are no longer passive containers, rather (...)
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  • Radulphus Brito’s Commentary on Aristotle’s De anima.Sander W. de Boer - 2012 - Vivarium 50 (3-4):245-353.
    In 1974, Winfried Fauser published his edition of Radulphus Brito’s commentary on the third book of Aristotle’s De anima. This contribution continues his project by providing an edition of Brito’s commentary on the first book and the first third of the second book. An analysis of this part of the commentary shows that Brito developed some original views that had an impact on the fourteenth-century commentary tradition.
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  • Buridan Wycliffised? The Nature of the Intellect in Late Medieval Prague University Disputations.Lukáš Lička - 2022 - In Marek Gensler, Monika Michalowska & Monika Mansfeld (eds.), The Embodied Soul: Aristotelian Psychology and Physiology in Medieval Europe between 1200 and 1420. Springer. pp. 277–310.
    The paper delves into manuscript sources connected with various disputations held at Prague University from around 1390 to 1420 and singles out a set of hitherto unknown quaestiones dealing with the nature of the human intellect and its relation to the body. Prague disputations from around 1400 arguably offer a unique vantage point on late medieval anthropological issues, since they encompass an entanglement of numerous doctrinal influences from Buridanian De anima commentaries to John Wyclif’s theories. The paper delineates several conceptual (...)
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  • Robert Kilwardby.José Filipe Silva - 2012 - Stanford Encyclopedia of Philosophy:1-35.
  • I See Dead People: Disembodied Souls and Aquinas’s ‘Two-Person’ Problem.Christina Van Dyke - 2014 - In Oxford Studies in Medieval Philosophy. pp. 25-45.
    Aquinas’s account of the human soul is the key to his theory of human nature. The soul’s nature as the substantial form of the human body appears at times to be in tension with its nature as immaterial intellect, however, and nowhere is this tension more evident than in Aquinas’s discussion of the ‘separated’ soul. In this paper I use the Biblical story of the rich man and Lazarus (which Aquinas took to involve actual separated souls) to highlight what I (...)
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  • In defense of modified thomistic holism: a proposal for Christian anthropology.James Dew - 2019 - Dissertation, University of Birmingham
    In this thesis I set forth what I understand to be the criteria of a Christian anthropology. From this, I then evaluate the major anthropological systems that Christians tend to employ to develop their accounts of human persons, with special attention given to Christian materialism, substance dualism, and Thomistic hylomorphism. I contend that neither Christian materialism nor substance dualism adequately satisfy the criteria of a Christian anthropology, and that some of the best examples of these perspectives have unique philosophical problems (...)
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  • Aquinas and Aristotelians on Whether the Soul is a Group of Powers.Nicholas Kahm - 2017 - History of Philosophy Quarterly 34 (2):115-32.
    In the Aristotelian tradition, there are two broad answers to the basic question "What is soul?" On the one hand, the soul can be described by what it does. From this perspective, the soul seems to be composed of various different parts or powers (potentiae) that are the principles of its various actions. On the other hand, the soul seems to be something different, namely, the actual formal principle making embodied living substances to be the kinds of things that they (...)
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  • "The Phenomenology of Immortality (1200-1400)".VanDyke Christina - 2019 - In The History of the Philosophy of Mind. Vol. 2: Philosophy of Mind in the Early and High Middle Ages. London: pp. 219-239.
    Discussions of immortality in the Middles Ages tend to focus on the nature of the rational soul and its prospects for surviving the death of the body. The question of how medieval figures expected to experience everlasting life—what I will be calling the phenomenology of immortality—receives far less attention. In this paper, I explore the range of these expectations during a relatively narrow but intensely rich temporal and geographical slice of the Middle Ages (the thirteenth and fourteenth centuries in the (...)
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