- concept of ultimate reality in philosophy of mulla sadra and upanishads.Hossein Kohandel Hossein Kohandel - 2019 - Journal of the Indian Council of Philosophical Research 36 (comparative study on philosophy):53-69.details
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Handbook of Logical Thought in India.Sundar Sarukkai & Mihir Chakraborty (eds.) - 2018 - New Delhi, India: Springer.details
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Émotions et intelligence émotionnelle dans les organisations.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.details
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Emotions and Emotional Intelligence in Organizations.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.details
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Emoțiile și inteligența emoțională în organizații.Nicolae Sfetcu - 2020 - Drobeta Turnu Severin: MultiMedia Publishing.details
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Йоґа і йоґини у Бгаґавата пурані (частина перша).Yuriy Zavhorodnii - 2022 - Multiversum. Philosophical Almanac 2 (1):58-86.details
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Classical Indian philosophy in the Oxford series “History of Philosophy without any gaps”. Adamson, P., & Ganeri, J. (2020). Classical Indian Philosophy: a History of Philosophy Without any Gaps. Oxford: Oxford University Press. Volume 5. [REVIEW]Yurii Zavhorodnii - 2021 - Sententiae 40 (2):66-84.details
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Interpreting the image of the human body in premodern india.Dominik Wujastyk - 2009 - International Journal of Hindu Studies 13 (2):189-228.details
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Medicine And Dharma.Dominik Wujastyk - 2004 - Journal of Indian Philosophy 32 (5-6):831-842.details
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Nagarjuna’s no-thesis view revisited: the significance of classical Indian debate culture on verse 29 of the Vigrahavyāvartanī.Matthew D. Williams-Wyant - 2017 - Asian Philosophy 27 (3):263-277.details
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The liberating role of samskāra in classical Yoga.Ian Whicher - 2005 - Journal of Indian Philosophy 33 (5):601-630.details
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Nirodha, yoga praxis and the transformation of the mind.Ian Whicher - 1997 - Journal of Indian Philosophy 25 (1):1-67.details
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The yogavâsistha in its longer and shorter version.Peter Thomi - 1983 - Journal of Indian Philosophy 11 (1):107-116.details
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An Analysis of Consequentialism and Deontology in the Normative Ethics of the Bhagavadgītā.Sandeep Sreekumar - 2012 - Journal of Indian Philosophy 40 (3):277-315.details
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How Do Theories of Cognition and Consciousness in Ancient Indian Thought Systems Relate to Current Western Theorizing and Research?Peter Sedlmeier & Kunchapudi Srinivas - 2016 - Frontiers in Psychology 7.details
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Momentary consciousness and buddhist epistemology.Paul Schweizer - 1994 - Journal of Indian Philosophy 22 (1):81-91.details
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Striving Beyond a Healthy Development: An Insight from Indian Wisdom.Sarvesh Satija - 2013 - Journal of Human Values 19 (1):39-54.details
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Vedāntic Commentaries on the Bhagavadgītā as a Component of Three Canonical Texts.Niranjan Saha - 2017 - Journal of Indian Philosophy 45 (2):257-280.details
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Bhagvadgītā: A Bird’s Eye View of Its Historical Background, Formation, and Teaching.Niranjan Saha - 2018 - Journal of the Indian Council of Philosophical Research 35 (1):139-157.details
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Self-refutation in indian philosophy.RoyW Perrett - 1984 - Journal of Indian Philosophy 12 (3):237-263.details
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On the Alleged Indebtedness of the Vedānta Paribhāṣā Towards the Vedānta Kaumudī: Some Considerations on an Almost Forgotten Vivaraṇa Text.Gianni Pellegrini - 2016 - Journal of Indian Philosophy 44 (3):485-505.details
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Orgasmic Rapture and Divine Ecstasy: The Semantic History of Ānanda.Olivelle Patrick - 1997 - Journal of Indian Philosophy 25 (2):153-180.details
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The problem of the sā $\underset{\raise0.3em\hbox{$\underset{\raise0.3em\hbox{\smash{\scriptscriptstyle\cdot}$}}{m}$}}{m} " />khya tattvas as both cosmic and psychological phenomena. [REVIEW]Rodney J. Parrott - 1986 - Journal of Indian Philosophy 14 (1):55-77.details
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The experience called 'reason' in classical Sā $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{M} $$ khya. [REVIEW]Rodney J. Parrott - 1985 - Journal of Indian Philosophy 13 (3):235-264.details
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Reconciling dualism and non-dualism: three arguments in Vijñānabhikṣu’s Bhedābheda Vedānta. [REVIEW]Andrew J. Nicholson - 2007 - Journal of Indian Philosophy 35 (4):371-403.details
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Do Karma-Yogis Make Better Leaders?Zubin R. Mulla & Venkat R. Krishnan - 2009 - Journal of Human Values 15 (2):167-183.details
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An Early Modern Account of the Views of the Miśras.Christopher Minkowski - 2018 - Journal of Indian Philosophy 46 (5):889-933.details
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Roots of Indian Materialism in Tantra and Pre-Classical Sāṃkhya.Sonali Bhatt Marwaha - 2013 - Asian Philosophy 23 (2):180-198.details
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Narrating Sāṃkhya Philosophy: Bhīṣma, Janaka and Pañcaśikha at Mahābhārata 12.211–12.Angelika Malinar - 2017 - Journal of Indian Philosophy 45 (4):609-649.details
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Śaṇkara on Action and Liberation.Roopen Majithia - 2007 - Asian Philosophy 17 (3):231-249.details
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A Logico-Linguistic Inquiry into the Foundations of Physics: Part 1.Abhishek Majhi - 2022 - Axiomathes (NA):153-198.details
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The human body composition in statics and dynamics: Āyurveda and the philosophical schools of vaiśesika and sāmkhya. [REVIEW]Viktoria Lyssenko - 2004 - Journal of Indian Philosophy 32 (1):31-56.details
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A Comparative Study of Ramanuja’s and Sirhindi’s Epistemological Views.Jan Mohammad Lone - 2020 - Journal of the Indian Council of Philosophical Research 37 (3):433-450.details
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Concept of Ultimate Reality in Philosophy of Mullā Sadrā and Upaniṣads: A Comparative Study.Hossein Kohandel - 2019 - Journal of the Indian Council of Philosophical Research 36 (1):53-69.details
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What does - Sama mean? On the uniform ending of the names of the jāti -s in the nyāyasūtra.Sung Yong Kang - 2009 - Journal of Indian Philosophy 37 (1):75-96.details
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Nay or Jain Nyay 2: Logic of Atheism of Jain Dharm.Mahendra Kumar Jain & Agam Jain - 2016 - Philosophy Study 6 (2).details
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Images of śaṃkara: Understanding the other. [REVIEW]Jacqueline Suthren Hirst - 2004 - International Journal of Hindu Studies 8 (1-3):157-181.details
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Introduction.John Stratton Hawley - 2007 - International Journal of Hindu Studies 11 (3):209-225.details
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Discourse in the la dot ndot nkāvatāra-sūtra.Edward Hamlin - 1983 - Journal of Indian Philosophy 11 (3):267-313.details
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No Black Scorpion is Falling: An Onto-Epistemic Analysis of Absence. [REVIEW]Nirmalya Guha - 2013 - Journal of Indian Philosophy 41 (2):111-131.details
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On Arthāpatti.Nirmalya Guha - 2016 - Journal of Indian Philosophy 44 (4):757-776.details
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The concept of sāksin in advaita vedānta.AndrewO Fort - 1984 - Journal of Indian Philosophy 12 (3):277-290.details
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Going or knowing? The development of the idea of living liberation in the upani $$\underset{\raise0.3em\hbox{$\smash{\scriptscriptstyle\cdot}$}}{s}$$ ads. [REVIEW]Andrew O. Fort - 1994 - Journal of Indian Philosophy 22 (4):379-390.details
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Navya-nyāya in the Late Vijayanagara Period: Appaya Dīkṣita’s Revision of Gaṅgeśa’s īśvarānumāna.Jonathan Duquette - 2020 - Journal of Indian Philosophy 49 (2):233-255.details
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Historiography of Indian Philosophy: Reflections on Periodization and Conceptualization.Balaganapathi Devarakonda - 2022 - Journal of the Indian Council of Philosophical Research 39 (2):57-68.details
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the criterion of truth in Epicureanism and Carvaka philosophy.Sajjad Dehghanzadeh, Fatemeh Ahmadian & Zeinab Mirhosseini - 2020 - Philosophical Investigations 14 (32):55-71.details
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Визначення і властивості дг’яни в йоґа-сутрах патанджалі.Dmitry A. Danilov - 2018 - Вісник Харківського Національного Університету Імені В. Н. Каразіна. Серія «Філософія. Філософські Перипетії» 58:79-89.details
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The horizon model continued: Incorporating the somatic mysticism of pre-history, and some further theoretical issues.Edward James Dale - 2010 - Sophia 49 (3):393-406.details
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‘Aloneness’ and the problem of realism in classical Sākhya and yoga.Mikel Burley - 2004 - Asian Philosophy 14 (3):223 – 238.details
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What the Cārvākas Originally Meant: More on the Commentators on the Cārvākasūtra.Ramkrishna Bhattacharya - 2010 - Journal of Indian Philosophy 38 (6):529-542.details
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