Switch to: References

Citations of:

Introductory remarks to Pierre Hadot

In Arnold Ira Davidson (ed.), Foucault and His Interlocutors. University of Chicago Press. pp. 195--202 (1997)

Add citations

You must login to add citations.
  1. Conceptual Analysis for Genealogical Philosophy: How to Study the History of Practices After Foucault and Wittgenstein.Colin Koopman - 2017 - Southern Journal of Philosophy 55 (S1):103-121.
    Inquiry into the history of practices in the manner of Foucault's philosophical genealogy requires that we distinguish between practical action, on the one hand, and mere behavior, on the other. The need for this distinction may help explicate an aspect of Foucault's philosophical genealogy that might otherwise appear misplaced, namely his attention to rationalities and its attendant conceptual material. This article shows how a genealogical attention to practice goes hand in hand with an attention to the role of the conceptual (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  • Foucault as Complexity Theorist: Overcoming the Problems of Classical Philosophical Analysis.Mark Olssen - 2008 - Educational Philosophy and Theory 40 (1):96–117.
    This article explores the affinities and parallels between Foucault's Nietzschean view of history and models of complexity developed in the physical sciences in the twentieth century. It claims that Foucault's rejection of structuralism and Marxism can be explained as a consequence of his own approach which posits a radical ontology whereby the conception of the totality or whole is reconfigured as an always open, relatively borderless system of infinite interconnections, possibilities and developments. His rejection of Hegelianism, as well as of (...)
    Direct download (8 more)  
     
    Export citation  
     
    Bookmark   3 citations  
  • The Ethics of Reading Wittgenstein.Michael A. Peters - 2018 - Educational Philosophy and Theory 51 (6):546-558.
  • Foucault as Complexity Theorist: Overcoming the Problems of Classical Philosophical Analysis.Mark Olssen - 2008 - Educational Philosophy and Theory 40 (1):96-117.
    This article explores the affinities and parallels between Foucault's Nietzschean view of history and models of complexity developed in the physical sciences in the twentieth century. It claims that Foucault's rejection of structuralism and Marxism can be explained as a consequence of his own approach which posits a radical ontology whereby the conception of the totality or whole is reconfigured as an always open, relatively borderless system of infinite interconnections, possibilities and developments. His rejection of Hegelianism, as well as of (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  • Theorising News Mediations of the Zuma Rape Trial – Citizens and Subjects in Collision.Jeanne Prinsloo - 2009 - Critical Discourse Studies 6 (2):81-96.
    One of the challenges to studying the media in non-‘Western’ locations is to decide on appropriate and relevant theoretical framings for such work. Moreover in African contexts there is a call for African scholarship. In this paper I propose that two very different sets of theories are relevant to theorising the media in a southern African context. First I draw on Foucauldian understandings of governmentality and subjectivities, in spite of the fact that Foucault and his commentators make frequent reference to (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  • Michel Foucault and Judith Butler: Troubling Butler's Appropriation of Foucault's Work.Kathleen Ennis - unknown
    One of the main influences on Judith Butler‘s thinking has been the work of Michel Foucault. Although this relationship is often commented on, it is rarely discussed in any detail. My thesis makes a contribution in this area. It presents an analysis of Foucault‘s work with the aim of countering Butler‘s representation of his thinking. In the first part of the thesis, I show how Butler initially interprets Foucault‘s project through Nietzschean genealogy, psychoanalysis and Derridean discourse, and how she later (...)
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Madness and Historicity: Foucault and Derrida, Artaud and Descartes.Wendy Cealey Harrison - 2007 - History of the Human Sciences 20 (4):79-105.
    The article examines the inter-implication between Foucault's and Derrida's representations of one another's work in the debate over Histoire de la folie and discovers a chiasmic structure between them, an inverted mirroring of each in the other, in which philosophy and historicity alternately encompass and exceed one another. At the heart of this is a problem of language (and the reason that accompanies it), which defines the limitations of the historian's work.
    Direct download (3 more)  
     
    Export citation  
     
    Bookmark   2 citations  
  • Review Essay: Perspectival Realism, Representational Models, and the Social Sciences.Thomas Brante - 2010 - Philosophy of the Social Sciences 40 (1):107-117.
    In this book, Ronald Giere seeks to resolve the opposition between objectivism and constructivism by suggesting a third way, perspectival realism, according to which both sides are partly right. To prove his case, Giere reconstructs some of the acknowledged puzzle pieces in the philosophy of science (theory, observation, etc.). To my mind, of most interest is the piece Giere calls “representional model.” Constituting the basis of every science, it functions as a template that governs data collection as well as theory (...)
    Direct download (7 more)  
     
    Export citation  
     
    Bookmark