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  1. Williams’s Pragmatic Genealogy and Self-Effacing Functionality.Matthieu Queloz - 2018 - Philosophers' Imprint 18:1-20.
    In Truth and Truthfulness, Bernard Williams sought to defend the value of truth by giving a vindicatory genealogy revealing its instrumental value. But what separates Williams’s instrumental vindication from the indirect utilitarianism of which he was a critic? And how can genealogy vindicate anything, let alone something which, as Williams says of the concept of truth, does not have a history? In this paper, I propose to resolve these puzzles by reading Williams as a type of pragmatist and his genealogy (...)
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  • Davidson's Social Externalism.Steven Yalowitz - 1999 - Philosophia 27 (1-2):99-136.
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  • Commonsense Realism and Triangulation.Chris Calvert-Minor - 2009 - Philosophia 37 (1):67-86.
    Realism about the external world enjoys little philosophical support these days. I rectify this predicament by taking a relatively pragmatist line of thought to defend commonsense realism; I support commonsense realism through an interpretation and application of Donald Davidson’s notion of triangulation, the triangle composed of two communicators coordinating and correcting their responses with a shared causal stimulus. This argument is important because it has a crucial advantage over the often used abductive argument for realism. My argument avoids unwarranted conclusions, (...)
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  • Analytical Marxism: A Form of Critical Theory. [REVIEW]Kai Nielsen - 1993 - Erkenntnis 39 (1):1 - 21.
  • Scheme-Based Alethic Realism: Agency, the Environment, and Truthmaking.Murat Baç & Renée Elio - 2004 - Minds and Machines 14 (2):173-196.
    This paper presents a position called Scheme-based Alethic Realism, which reconciles a realist position on the nature of truth with a pluralistic Kantian perspective that allows for multiple environments in which truthmaking relationships are established. We argue that truthmaking functions are constrained by a stable phenomenal world and a stable cognitive architecture. This account takes truth as normatively distinct from epistemic justification while relativizing the truth conditions of our statements to what we call Frameworks. The pluralistic aspect allows that these (...)
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  • Interacting Mindreaders.Stephen Andrew Butterfill - 2013 - Philosophical Studies 165 (3):841-863.
    Could interacting mindreaders be in a position to know things which they would be unable to know if they were manifestly passive observers? This paper argues that they could. Mindreading is sometimes reciprocal: the mindreader’s target reciprocates by taking the mindreader as a target for mindreading. The paper explains how such reciprocity can significantly narrow the range of possible interpretations of behaviour where mindreaders are, or appear to be, in a position to interact. A consequence is that revisions and extensions (...)
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  • Davidson on Meaning and Metaphor: Reply to Rahat.John Michael Mcguire - 2004 - Philosophia 31 (3-4):543-556.
    In 1978 Donald Davidson published an article entitled “What Metaphors Mean” (WMM), in which he championed the idea that “metaphors mean what the words, in their most literal interpretation, mean, and nothing more.” In 1986 Davidson published a somewhat related article entitled “ A Nice Derangement of Epitaphs” (NDE), in which he defended a unique and controversial theory of literal meaning according to which the literal meaning of an expression is determined by the speaker’s first intention in uttering it. Both (...)
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  • Radical Interpretation and the Permutation Principle.Henry Jackman - 1996 - Erkenntnis 44 (3):317-326.
    Davidson has claimed that to conclude that reference is inscrutable, one must assume that "If some theory of truth... is satisfactory in the light of all relevant evidence... then any theory that is generated from the first theory by a permutation will also be satisfactory in the light of all relevant evidence." However, given that theories of truth are not directly read off the world, but rather serve as parts of larger theories of behavior, this assumption is far from self-evident. (...)
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  • Sociologizing Metaphysics and Mind: A Pragmatist Point of View on the Methodology of the Social Sciences. [REVIEW]Osmo Kivinen & Tero Piiroinen - 2007 - Human Studies 30 (2):97 - 114.
    There are realist philosophers and social scientists who believe in the indispensability of social ontology. However, we argue that certain pragmatist outlines for inquiry open more fruitful roads to empirical research than such ontologizing perspectives. The pragmatist conceptual tools in a Darwinian vein—concepts like action, habit, coping and community—are in a particularly stark contrast with, for instance, the Searlean and Chomskian metaphysics of human being. In particular, we bring Searle's realist philosophy of society and mind under critical survey in this (...)
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  • Propositional Knowledge and the Enigma of Realism.Murat Baç - 1999 - Philosophia 27 (1-2):199-223.
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  • A New Psychologism in Logic? Reflections From the Point of View of Belief Revision.Hans Rott - 2008 - Studia Logica 88 (1):113-136.
    This paper addresses the question whether the past couple of decades of formal research in belief revision offers evidence of a new psychologism in logic. In the first part I examine five potential arguments in favour of this thesis and find them all wanting. In the second part of the paper I argue that belief revision research has climbed up a hierarchy of models for the change of doxastic states that appear to be clearly normative at the bottom, but are (...)
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  • Practical Success and the Nature of Truth.Chase Wrenn - 2011 - Synthese 181 (3):451-470.
    Philip Kitcher has argued for a causal correspondence view of truth, as against a deflationary view, on the grounds that the former is better poised than the latter to explain systematically successful patterns of action. Though Kitcher is right to focus on systematically successful action, rather than singular practical successes, he is wrong to conclude that causal correspondence theories are capable of explaining systematic success. Rather, I argue, truth bears no explanatory relation to systematic practical success. Consequently, the causal correspondence (...)
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  • Truth and Meaning Redux.Ernie Lepore & Kirk Ludwig - 2011 - Philosophical Studies 154 (2):251-77.
    In this paper, we defend Davidson's program in truth-theoretical semantics against recent criticisms by Scott Soames. We argue that Soames has misunderstood Davidson's project, that in consequence his criticisms miss the mark, that appeal to meanings as entities in the alternative approach that Soames favors does no work, and that the approach is no advance over truth-theoretic semantics.
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  • What Kind of Knowledge is Necessary for the Interpretation of Language?Jing Wang & Zhilin Zhang - 2008 - Frontiers of Philosophy in China 3 (3):409-423.
    An investigation into what kind of knowledge is necessary for interpretation is an important research project for the two fields of the theory of meaning and epistemology, through which they are combined. By examining the two basic requirements for a theory on the interpretation of language drafted by Donald Davidson, this paper analyzes several kinds of knowledge which are necessary for interpretation. The goal is to explore the knowledge of radical interpretation and the distinctions and connections between this knowledge and (...)
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  • The "Natural" and the "Formal".Jaroslav Peregrin - 2000 - Journal of Philosophical Logic 29 (1):75-101.
    The paper presents an argument against a "metaphysical" conception of logic according to which logic spells out a specific kind of mathematical structure that is somehow inherently related to our factual reasoning. In contrast, it is argued that it is always an empirical question as to whether a given mathematical structure really does captures a principle of reasoning. (More generally, it is argued that it is not meaningful to replace an empirical investigation of a thing by an investigation of its (...)
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  • Theories of Meaning.Wang Lu - 2008 - Frontiers of Philosophy in China 3 (1):83-98.
    Research into logical syntax provides us the knowledge of the structure of sentences, while logical semantics provides a window into uncovering the truth of sentences. Therefore, it is natural to make sentences and truth the central concern when one deals with the theory of meaning logically. Although their theories of meaning differ greatly, both Michael Dummett’s theory and Donald Davidson’s theory are concerned with sentences and truth and developed in terms of truth. Logical theories and methods first introduced by G. (...)
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  • Inconsistency Theories: The Significance of Semantic Ascent.Douglas Patterson - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (6):575-589.
    This is a discussion of different ways of working out the idea that the semantic paradoxes show that natural languages are somehow “inconsistent”. I take the workable form of the idea to be that there are expressions such that a necessary condition of understanding them is that one be inclined to accept inconsistent claims (an conception also suggested by Matti Eklund). I then distinguish “simple” from “complex” forms of such views. On a simple theory, such expressions are meaningless, while on (...)
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  • Chapter 1: Introduction.Alex Barber - unknown
    Introductory chapter of book - no abstract available.
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  • Assessment Sensitivity: Relative Truth and its Applications.John MacFarlane - 2014 - Oxford University Press.
    John MacFarlane explores how we might make sense of the idea that truth is relative. He provides new, satisfying accounts of parts of our thought and talk that have resisted traditional methods of analysis, including what we mean when we talk about what is tasty, what we know, what will happen, what might be the case, and what we ought to do.
  • The Weight of Truth: Lessons for Minimalists From Russell's Gray's Elegy Argument.Tim Button - 2014 - Proceedings of the Aristotelian Society 114 (3pt3):261-289.
    Minimalists, such as Paul Horwich, claim that the notions of truth, reference and satisfaction are exhausted by some very simple schemes. Unfortunately, there are subtle difficulties with treating these as schemes, in the ordinary sense. So instead, minimalists regard them as illustrating one-place functions, into which we can input propositions (when considering truth) or propositional constituents (when considering reference and satisfaction). However, Bertrand Russell's Gray's Elegy argument teaches us some important lessons about propositions and propositional constituents. When applied to minimalism, (...)
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  • The Presidential Address: Truth: The Identity Theory.Jennifer Hornsby - 1997 - Proceedings of the Aristotelian Society 97 (1):1–24.
    I want to promote what I shall call ‘the identity theory of truth’. I suggest that other accounts put forward as theories of truth are genuine rivals to it, but are unacceptable. A certain conception of thinkables belongs with the identity theory’s conception of truth. I introduce these conceptions in Part I, by reference to John McDowell’s Mind and World; and I show why they have a place in an identity theory, which I introduce by reference to Frege. In Part (...)
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  • Enciclopédia de Termos Lógico-Filosóficos.João Branquinho, Desidério Murcho & Nelson Gonçalves Gomes (eds.) - 2006 - São Paulo, SP, Brasil: Martins Fontes.
    Esta enciclopédia abrange, de uma forma introdutória mas desejavelmente rigorosa, uma diversidade de conceitos, temas, problemas, argumentos e teorias localizados numa área relativamente recente de estudos, os quais tem sido habitual qualificar como «estudos lógico-filosóficos». De uma forma apropriadamente genérica, e apesar de o território teórico abrangido ser extenso e de contornos por vezes difusos, podemos dizer que na área se investiga um conjunto de questões fundamentais acerca da natureza da linguagem, da mente, da cognição e do raciocínio humanos, bem (...)
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  • Quine, Davidson, and the Naturalization of Metaethics.Robert Feleppa - 2001 - Dialectica 55 (2):145–166.
    Quine's ethical views typify what might seem to be natural sympathies between empiricism and ethical noncognitivism. LikeAyer, he sees a case for noncognitivism rooted in an epistemic discontinuity between ethics and science. Quine argues that the absence of genuine moral observation sentences, and thus the absence of empirical checkpoints for the resolution of theoretical disputes, renders ethics, as he terms it, “methodologically infirm” However, recent papers in this journal make clear that Quine appears to be voicing mutually incompatible commitments to (...)
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  • Davidsonian Semantics and Anaphoric Deflationism.David Löwenstein - 2012 - Dialectica 66 (1):23-44.
    Whether or not deflationism is compatible with truth-conditional theories of meaning has often been discussed in very broad terms. This paper only focuses on Davidsonian semantics and Brandom's anaphoric deflationism and defends the claim that these are perfectly compatible. Critics of this view have voiced several objections, the most prominent of which claims that it involves an unacceptable form of circularity. The paper discusses how this general objection applies to the case of anaphoric deflationism and Davidsonian semantics and evaluates different (...)
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  • Truth, Meaning, and Translation.Panu Raatikainen - 2008 - In Douglas Patterson (ed.), New essays on Tarski and philosophy. O.University Press. pp. 247.
    Philosopher’s judgements on the philosophical value of Tarski’s contributions to the theory of truth have varied. For example Karl Popper, Rudolf Carnap, and Donald Davidson have, in their different ways, celebrated Tarski’s achievements and have been enthusiastic about their philosophical relevance. Hilary Putnam, on the other hand, pronounces that “[a]s a philosophical account of truth, Tarski’s theory fails as badly as it is possible for an account to fail.” Putnam has several alleged reasons for his dissatisfaction,1 but one of them, (...)
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  • Truth, Correspondence, Models, and Tarski.Panu Raatikainen - 2007 - In Approaching Truth: Essays in Honour of Ilkka Niiniluoto. London: College Press. pp. 99-112.
    In the early 20th century, scepticism was common among philosophers about the very meaningfulness of the notion of truth – and of the related notions of denotation, definition etc. (i.e., what Tarski called semantical concepts). Awareness was growing of the various logical paradoxes and anomalies arising from these concepts. In addition, more philosophical reasons were being given for this aversion.1 The atmosphere changed dramatically with Alfred Tarski’s path-breaking contribution. What Tarski did was to show that, assuming that the syntax of (...)
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  • The Relevance of Radical Interpretation.Jonathan Ellis - forthcoming - In J. Malpas (ed.), The Hermeneutic Davidson. MIT Press.
    In Davidson’s philosophy, one finds a wide variety of rich, provocative, and influential arguments concerning the nature of the mind—that mental states emerge only in the context of interpretation, that belief is “in its nature” veridical, that mental events are physical events, and so on. Most, if not all, of Davidson’s conclusions about the mind have their source in discussions about the project of “radical interpretation.” They rely upon arguments concerning the conditions on the successful interpretation of a speaker by (...)
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  • A Representation Theorem for Frequently Irrational Agents.Edward Elliott - 2017 - Journal of Philosophical Logic 46 (5):467-506.
    The standard representation theorem for expected utility theory tells us that if a subject’s preferences conform to certain axioms, then she can be represented as maximising her expected utility given a particular set of credences and utilities—and, moreover, that having those credences and utilities is the only way that she could be maximising her expected utility. However, the kinds of agents these theorems seem apt to tell us anything about are highly idealised, being always probabilistically coherent with infinitely precise degrees (...)
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  • Donald Davidson.Ernest Lepore & Kirk Ludwig - 2004 - Midwest Studies in Philosophy 28 (1):309–333.
    This chapter reviews the major contributions of Donald Davidson to philosophy in the 20th century.
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  • From One to Many: Recent Work on Truth.Jeremy Wyatt & Michael Lynch - 2016 - American Philosophical Quarterly 53 (4):323-340.
    In this paper, we offer a brief, critical survey of contemporary work on truth. We begin by reflecting on the distinction between substantivist and deflationary truth theories. We then turn to three new kinds of truth theory—Kevin Scharp's replacement theory, John MacFarlane's relativism, and the alethic pluralism pioneered by Michael Lynch and Crispin Wright. We argue that despite their considerable differences, these theories exhibit a common "pluralizing tendency" with respect to truth. In the final section, we look at the underinvestigated (...)
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  • The Search for the "Essence of Human Language" in Wittgenstein and Davidson.Jason Bridges - forthcoming - In Claudine Verheggen (ed.), Wittgenstein and Davidson on Language, Thought and Action. cambridge, UK: Cambridge University Press. pp. 139-158.
    This paper offers an interpretation of the later Wittgenstein's handling of the idea of an "essence of human language", and examines in particular his treatment of the 'Augustinean' vision of reference as constituting this "essence". A central theme of the interpretation is the perennial philosophical desire to impose upon linguistic meaning conceptual templates drawn from outside the forms of thought about meaning in which we engage when we exercise our capacity to speak and understand a language. The paper closes with (...)
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  • Trivial Languages.Arvid Båve - 2018 - Acta Analytica 33 (1):1-17.
    I here present and defend what I call the Triviality Theory of Truth, to be understood in analogy with Matti Eklund’s Inconsistency Theory of Truth. A specific formulation of is defended and compared with alternatives found in the literature. A number of objections against the proposed notion of meaning-constitutivity are discussed and held inconclusive. The main focus, however, is on the problem, discussed at length by Gupta and Belnap, that speakers do not accept epistemically neutral conclusions of Curry derivations. I (...)
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  • Semantic Norms and Temporal Externalism.Henry Jackman - 1996 - Dissertation, University of Pittsburgh
    There has frequently been taken to be a tension, if not an incompatibility, between "externalist" theories of content (which allow the make-up of one's physical environment and the linguistic usage of one's community to contribute to the contents of one's thoughts and utterances) and the "methodologically individualist" intuition that whatever contributes to the content of one's thoughts and utterances must ultimately be grounded in facts about one's own attitudes and behavior. In this dissertation I argue that one can underwrite such (...)
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  • Beliefs as Inner Causes: The (Lack of) Evidence.Devin Sanchez Curry - 2018 - Philosophical Psychology 31 (6):850-877.
    Many psychologists studying lay belief attribution and behavior explanation cite Donald Davidson in support of their assumption that people construe beliefs as inner causes. But Davidson’s influential argument is unsound; there are no objective grounds for the intuition that the folk construe beliefs as inner causes that produce behavior. Indeed, recent experimental work by Ian Apperly, Bertram Malle, Henry Wellman, and Tania Lombrozo provides an empirical framework that accords well with Gilbert Ryle’s alternative thesis that the folk construe beliefs as (...)
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  • Theories of Reference: What Was the Question?Panu Raatikainen - forthcoming - In Andrea Bianchi (ed.), Language and Reality From a Naturalistic Perspective: Themes From Michael Devitt. Springer.
    The new theory of reference has won popularity. However, a number of noted philosophers have also attempted to reply to the critical arguments of Kripke and others, and aimed to vindicate the description theory of reference. Such responses are often based on ingenious novel kinds of descriptions, such as rigidified descriptions, causal descriptions, and metalinguistic descriptions. This prolonged debate raises the doubt whether different parties really have any shared understanding of what the central question of the philosophical theory of reference (...)
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  • Davidson on Reference.Robert Williams - 2013 - In Ernie LePore & Kurt Ludwig (eds.), Blackwell Companion to Donald Davidson. Blackwell.
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  • Tarski and Primitivism About Truth.Jamin Asay - 2013 - Philosophers' Imprint 13:1-18.
    Tarski’s pioneering work on truth has been thought by some to motivate a robust, correspondence-style theory of truth, and by others to motivate a deflationary attitude toward truth. I argue that Tarski’s work suggests neither; if it motivates any contemporary theory of truth, it motivates conceptual primitivism, the view that truth is a fundamental, indefinable concept. After outlining conceptual primitivism and Tarski’s theory of truth, I show how the two approaches to truth share much in common. While Tarski does not (...)
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  • On Moral Understanding.David Levy - 2004 - Dissertation, University of London
    I provide an explanation of moral understanding. I begin by describing decisions, es- pecially moral ones. I detail ways in which deviations from an ideal of decision-making occur. I link deviations to characteristic critical judgments, e.g. being cavalier, banal, coura- geous, etc. Moral judgments are among these and carry a particular personal gravity. The question I entertain in following chapters is: how do they carry this gravity? In answering the question, I try “external” accounts of moral understanding. I distin- guish (...)
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  • Names.Sam Cumming - 2009 - Stanford Encyclopedia of Philosophy.
  • Realismo y Antirealismo: Comentarios a José Zalabardo.Manuel Liz - 2014 - Análisis Filosófico 34 (1):35-60.
    Existen tres grandes estrategias para intentar combinar realismo y antirrealismo: una distinción de niveles, una distinción de aspectos y una distinción de partes. En el trabajo se analizan estas tres estrategias. La primera de ellas ha sido desarrollada por numerosos autores. Comentamos en detalle los planteamientos recientes de José Zalabardo a propósito de ciertas tesis de John McDowell, Crispin Wright y Wittgenstein. Esta estrategia plantea graves dificultades. la segunda estrategia parece poder escapar a ellas. Sin embargo, no puede ser adoptada (...)
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  • L’attitude de tenir une phrase pour vraie et le holisme psycholinguistique.Jean-David Lafrance - 2004 - Philosophiques 31 (2):373-392.
    En m’appuyant sur une distinction de Daniel Laurier entre holismes métaphysique et épistémique ainsi que sur le fait généralement admis qu’il n’y a que deux types de relations susceptibles de prévaloir entre états mentaux, j’évalue différentes définitions, proposées par Donald Davidson, de l’attitude de tenir une phrase pour vraie, soient celle qui fait de cette attitude une attitude propositionnelle, celle qui prétend qu’elle est une attitude non individuative et, enfin, celle qui suggère qu’elle est une action. J’essaie de voir les (...)
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  • Logical Form.Miguel Hoeltje - 2013 - In Ernest Lepore & Kirk Ludwig (eds.), A Companion to Donald Davidson (Blackwell Companions to Philosophy). Blackwell.
    Donald Davidson contributed to the discussion of logical form in two ways. On the one hand, he made several influential suggestions on how to give the logical forms of certain constructions of natural language. His account of adverbial modification and so called action-sentences is nowadays, in some form or other, widely employed in linguistics (Harman (forthcoming) calls it "the standard view"). Davidson's approaches to indirect discourse and quotation, while not as influential, also still attract attention today. On the other hand, (...)
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  • The Methodology of Naturalistic Semantics.Michael Devitt - 1994 - Journal of Philosophy 91 (10):545-72.
  • Quine, Underdetermination, and Skepticism.Lars Bergström - 1993 - Journal of Philosophy 60 (7):331-358.
  • Is Truth a Norm?Pascal Engel - unknown
    This paper tries to say in what sense truth is a norm, a thesis that Donald Davidson, whose view are examined, denies. After skteching his conception of rationality, it is argued that truth is a norm in only the sense that we ought to believe what we believe is true, not that we all to believe everything which is true. This minimal norm of truth is isolated and defended.
     
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  • Slingshot Arguments and the Intensionality of Identity.Dale Jacquette - 2015 - European Journal of Analytic Philosophy 11 (1):5-22.
    It is argued that the slingshot argument does not soundly challenge the truth-maker correspondence theory of truth, by which at least some distinct true propositions are expected to have distinct truth- makers. Objections are presented to possible exact interpretations of the essential slingshot assumption, in which no fully acceptable reconstruction is discovered. A streamlined version of the slingshot is evaluated, in which explicit contradiction results, on the assumption that identity and nonidentity contexts are purely extensional relations, effectively establishing the intensionality (...)
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  • How Beliefs Are Like Colors.Devin Sanchez Curry - 2018 - Dissertation, University of Pennsylvania
    Teresa believes in God. Maggie’s wife believes that the Earth is flat, and also that Maggie should be home from work by now. Anouk—a cat—believes it is dinner time. This dissertation is about what believing is: it concerns what, exactly, ordinary people are attributing to Teresa, Maggie’s wife, and Anouk when affirming that they are believers. Part I distinguishes the attitudes of belief that people attribute to each other (and other animals) in ordinary life from the cognitive states of belief (...)
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  • Meaning, Classical Logic and Semantic Realism.Massimiliano Vignolo - 2010 - Prolegomena 9 (1):25-44.
    I argue that there are two ways of construing Wittgenstein’s slogan that meaning is use. One accepts the view that the notion of meaning must be explained in terms of truth-theoretic notions and is committed to the epistemic conception of truth. The other keeps the notion of meaning and the truth-theoretic notions apart and is not committed to the epistemic conception of truth. I argue that Dummett endorses the first way of construing Wittgenstein’s slogan. I address the issue by discussing (...)
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  • Internalism, Externalism, and Transcendental Idealism.Dan Zahavi - 2008 - Synthese 160 (3):355-374.
    The analyses of the mind–world relation offered by transcendental idealists such as Husserl have often been dismissed with the argument that they remain committed to an outdated form of internalism. The first move in this paper will be to argue that there is a tight link between Husserl’s transcendental idealism and what has been called phenomenological externalism, and that Husserl’s endorsement of the former commits him to a version of the latter. Secondly, it will be shown that key elements in (...)
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  • Indexical Realism by Inter-Agentic Reference.Daihyun Chung - 2017 - Journal of Philosophical Ideas (Seoul National University):3-33.
    I happen to believe that though human experiences are to be characterized as pluralistic they are all rooted in the one reality. I would assume the thesis of pluralism but how could I maintain my belief in the realism? There are various discussions in favor of realism but they appear to stay within a particular paradigm so to be called “internal realism”. In this paper I would try to justify my belief in the reality by discussing a special use of (...)
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