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Compromise: J. P. Day

Philosophy 64 (250):471-485 (1989)

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  1. J. S. Mill and the Art of Compromise.Rafael Cejudo - 2010 - Human Affairs 20 (4):300-307.
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  • Compensation as Moral Repair and as Moral Justification for Risks.Madeleine Hayenhjelm - 2019 - Ethics, Politics, and Society 2 (1):33-63.
    Can compensation repair the moral harm of a previous wrongful act? On the one hand, some define the very function of compensation as one of restoring the moral balance. On the other hand, the dominant view on compensation is that it is insufficient to fully repair moral harm unless accompanied by an act of punishment or apology. In this paper, I seek to investigate the maximal potential of compensation. Central to my argument is a distinction between apologetic compensation and non-apologetic (...)
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  • Compromise as Deep Virtue: Evolution and Some Limits of Argumentation.Philip Rose - unknown
    If argument forms evolve then the possible existence of localized argument forms may create an interpretive impasse between locally distinct argument communities. Appeal to evolutionarily ‘deep’ argument forms may help, but might be strained in cases where emergent argument forms are not reducible to their base conditions. Overcoming such limits presupposes the virtue of compromise, suggesting that compromise may stand as ‘deep virtue’ within argumentative forms of life.
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  • Making Sense of Doing Wrong: On the Justification of Compromise Decisions.Rafael Cejudo Córdoba - 2013 - Critica 45 (135):29-53.
    El artículo defiende que los compromisos son tanto un tipo de acuerdo como un tipo de decisión. Los principales objetivos son: 1) identificar la estructura formal de las situaciones de compromiso en las que alguna decisión de compromiso es inevitable, incluyendo CDs que ponen en riesgo la integridad del decisor; 2) mediante las nociones de juicio básico y compulsivo propuestas por Amartya Sen, establecer cuándo una CD en una situación de compromiso podría estar moralmente justificada. Se concluye que las CDs (...)
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  • Peace Beyond Compromise.Fabian Wendt - 2013 - Critical Review of International Social and Political Philosophy 16 (4):573-593.
    Our societies are marked not only by disagreements on the good life, but also by disagreements on justice. This motivates philosophers as divergent as John Gray and Chandran Kukathas to focus their normative political theories on peace instead of justice. In this article, I discuss how peace should be conceived if peace is to be a more realistic goal than justice, not presupposing any moral consensus. I distinguish two conceptions of peace to be found in the literature. One, ordinary peace, (...)
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