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  1. Explaining the Qualitative Dimension of Consciousness: Prescission Instead of Reification: Dialogue.Marc Champagne - 2009 - Dialogue 48 (1):145-183.
    This paper suggests that it is largely a want of notional distinctions which fosters the “explanatory gap” that has beset the study of consciousness since T. Nagel’s revival of the topic. Modifying Ned Block’s controversial claim that we should countenance a “phenomenal-consciousness” which exists in its own right, we argue that there is a way to recuperate the intuitions he appeals to without engaging in an onerous reification of the facet in question. By renewing with the full type/token/tone trichotomy developed (...)
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  • Continuity, Naturalism, and Contingency: A Theology of Evolution Drawing on the Semiotics of C. S. Peirce and Trinitarian Thought.Andrew J. Robinson - 2004 - Zygon 39 (1):111-136.
  • Pragmatism and the Unlikely Influence of German Idealism on the Academy in the United States.Todd C. Ream - 2007 - Educational Philosophy and Theory 39 (2):150–167.
    In this article I argue that the subject‐object distinction, operative in Continental Europe during the late‐1700s and early‐1800s, led to the religion‐secular distinction in higher education in the United States. Many scholars believe the origins of the shifting nature of the religion‐secular distinction resided with some form of influence that students from the United States encountered while they pursued advanced academic work in Germany. These scholars studied this influence at an institutional or organizational level. An intellectual approach to history would (...)
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