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Gilles Deleuze & Felix Guattari (1991). Qu'est-ce que la philosophie?

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  1.  13
    Private Thinkers, Untimely Thoughts: Deleuze, Shestov and Fondane.Bruce Baugh - 2015 - Continental Philosophy Review 48 (3):313-339.
    It has gone largely unnoticed that when Deleuze opposes the “private thinker” to the “public professor,” he is invoking the existential thought of Lev Shestov. The public professor defends established values and preaches submission to the demands of reason and the State; the private thinker opposes thought to reason, “idiocy” to common sense, a people to come to what exists. Private thinkers are solitary, singular and untimely, forced to think against consensus and “the crowd.” Deleuze takes from Shestov and Kierkegaard (...)
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  2.  3
    El problema de la utopía en Gilles Deleuze.Marcelo Antonelli - 2012 - Isegoría 47:519-539.
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  3.  35
    Now? Towards a Phenomenology of Real Time Sonification.Stuart Jones - 2012 - AI and Society 27 (2):223-231.
    The author examines concepts of real time and real-time in relation to notions of perception and processes of sonification. He explores these relationships in three case studies and suggests that sonification can offer a form of reconciliation between ontology and phenomenology, and between ourselves and the flux we are part of.
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  4.  25
    Emergence and Quantum Chemistry.Jean-Pierre Llored - 2012 - Foundations of Chemistry 14 (3):245-274.
    This paper first queries what type of concept of emergence, if any, could be connected with the different chemical activities subsumed under the label ‘quantum chemistry’. In line with Roald Hoffmann, we propose a ‘rotation to research laboratory’ in order to point out how practitioners hold a molecular whole, its parts, and the surroundings together within their various methods when exploring chemical transformation. We then identify some requisite contents that a concept of emergence must incorporate in order to be coherent (...)
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  5.  18
    Desire and Courtly Love.Philippe Mengue - 2012 - Deleuze and Guatarri Studies 6 (3):485-494.
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  6.  27
    Childhood, Education and Philosophy: Notes on Deterritorialisation.Walter Omar Kohan - 2011 - Journal of Philosophy of Education 45 (2):339-357.
    This paper aims to argue how education might be considered and practised if not under the logic of the formation of childhood. As such, it puts into question the traditional way of considering children as representing adults' opportunity to impose their own ideals, and considering education to be an appropriate instrument for such an end. More specifically, it considers how the purposes of practising philosophy with children might be affirmed as other than in the service of the social and political (...)
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  7.  7
    From Non-Place to Rhizome.Laura Menatti - 2011 - Environment, Space, Place 3 (2):22-50.
    Rosario Assunto, an Italian philosopher of aesthetics begins one of his most interesting and dense essays with a terrifying image about the Earth where we live—“calvizie della terra dissacrata” (1983, 15)—meaning that the Earth becomes bald because of the actions of the man and loses every characteristics of beauty and sacredness. According to Assunto’s theory the homo oeconomicus is the author and the promoter of a Promethean, titanic, industrial, and malodorous town where the sense of art, beauty, and the harmony (...)
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  8.  33
    Politics in the Middle: For a Political Interpretation of the Dualisms in Deleuze and Guattari.Rodrigo Nunes - 2010 - Deleuze and Guatarri Studies 4 (Suppl):104-126.
    The paper identifies three recent lines of interpretation of the politics that can be derived from Deleuze and Guattari, all of which share a way of reading the dualisms in their work that can be traced back to how they understand the actual/virtual partition, and to an alleged pre-eminence of the virtual over the actual. It is argued that this reading is not only inaccurate, but obscures the political dimension of Deleuze and Guattari's work. Clarifying the latter requires a reinterpretation (...)
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  9.  79
    Peter Hallward: Out of This World: Deleuze and the Philosophy of Creation. [REVIEW]Erinn Cunniff Gilson - 2009 - Continental Philosophy Review 42 (3):429-434.
    Review essay of Peter Hallward's Out of This World: Deleuze and the Philosophy of Creation.
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  10.  14
    Minor Marxism: An Approach to a New Political Praxis.Eduardo Pellejero - 2009 - Deleuze and Guatarri Studies 3 (Suppl):102-118.
    In 1990, Antonio Negri pointed out some problems with Deleuze's political philosophy. Substituting infra-structures for life or desire, as constitutive dimensions of power formations, did not imply giving up on Marx, but it certainly did imply a change in the table of conceptual analysis and a profound renovation of the questions that pertain to militant praxis. Taking this into account, we intend to explore the sense of a rare fidelity to Marx, and a certain idea of intellectual commitment that, reframing (...)
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  11.  76
    If Not Here, Then Where? On the Location and Individuation of Events in Badiou and Deleuze.James Williams - 2009 - Deleuze and Guatarri Studies 3 (1):97-123.
    This paper sets out a series of critical contrasts between Alain Badiou and Gilles Deleuze's philosophies of the event. It does so in the context of some likely objections to their positions from a broadly analytic position. These objections concern problems of individuation and location in space-time. The paper also explains Deleuze and Badiou's views on the event through a literary application on a short story by John Cheever. In conclusion it is argued that both thinkers have good answers to (...)
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  12.  30
    On Simmel's Conception of Philosophy.Turo-Kimmo Lehtonen & Olli Pyyhtinen - 2008 - Continental Philosophy Review 41 (3):301-322.
    Over the past few decades, the work of Georg Simmel (1858–1918) has again become of interest. Its reception, however, has been fairly one-sided and selective, mostly because Simmel’s philosophy has been bypassed in favor of his sociological contributions. This article examines Simmel’s explicit reflections on the nature of philosophy. Simmel defines philosophy through three aspects which, according to him, are common to all philosophical schools. First, philosophical reasoning implies the effort to think without preconditions. Second, Simmel maintains that in contrast (...)
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  13.  24
    The Determination of Sense Via Deleuze and Blanchot: Paradoxes of the Habitual, the Immemorial, and the Eternal Return.Eugene Brently Young - 2008 - Deleuze and Guatarri Studies 2 (2):155-177.
    Eternal return is the paradox that accounts for the interplay between difference and repetition, a dynamic at the heart of Deleuze's philosophy, and Blanchot's approach to this paradox, even and especially through what it elides, further illuminates it. Deleuze draws on Blanchot's characterisations of difference, forgetting, and the unlivable to depict the ‘sense’ produced via eternal return, which, for Blanchot, is where repetition implicates or ‘carries’ pure difference. However, for Deleuze, difference and the unlivable are also developed by the living (...)
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  14.  7
    In Early Childhood: What's Language About?Liane Mozère - 2007 - Educational Philosophy and Theory 39 (3):291–299.
    This paper argues that in daycare centres in France, where children are cared for from four months to age three, the competence of female staff members is usually denied and unvalued vis à vis the expert opinions. The paper highlights empirical research on early childhood and gender, providing pragmatic access to children's languages of desire, a language mostly ignored. Incorporating the ideas of Foucault, Deleuze and Guattari, the paper draws upon the conceptualization of Fernand Deligny who took care of autistic (...)
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  15.  23
    Empty Signifiers, Education and Politics.Tomasz Szkudlarek - 2007 - Studies in Philosophy and Education 26 (3):237-252.
  16.  25
    Towards a Theory of Synagonism.Nathalie Karagiannis & Peter Wagner - 2005 - Journal of Political Philosophy 13 (3):235–262.
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  17.  86
    From a Continental Point of View: The Role of Logic in the Analytic-Continental Divide.Franca D'Agostini - 2001 - International Journal of Philosophical Studies 9 (3):349 – 367.
    My discussion addresses the differences between analytic and continental philosophy concerning the use of logic and exact reasoning in philosophical practice. These differences are mainly examined in the light of the controversial dominance of Hegel's concept of logic in twentieth-century continental philosophy. The inquiry is developed in two parts. In the first, I indicate some aspects of the analytic -continental divide, pointing to the role that the topic 'logic and philosophy' plays in it. In the second part, I give a (...)
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  18.  22
    ?November 4, 1995: Deleuze's Death as an Event? [REVIEW]Andr� Pierre Colombat - 1996 - Man and World 29 (3):235-249.
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