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Daniel C. Dennett (1976). Conditions of Personhood.

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  1.  5
    Wherein Lies the Debate? Concerning Whether God is a Person.Ben Page - forthcoming - International Journal for Philosophy of Religion:1-21.
    Within contemporary philosophy of religion there are three main ways in which God is conceptualised in relation to personhood:God is a person and so personal. God is non-personal, and so is not a person. God is a personal non-person. The first two of these options will be familiar to many, with held by most contemporary monotheist philosophers of religion and mainly by those who are pantheists., however, is a view some may not have come across, despite its proponents claiming it (...)
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  2. Philosophical Signposts for Artificial Moral Agent Frameworks.Robert James M. Boyles - 2017 - Suri 6 (2):92–109.
    This article focuses on a particular issue under machine ethics—that is, the nature of Artificial Moral Agents. Machine ethics is a branch of artificial intelligence that looks into the moral status of artificial agents. Artificial moral agents, on the other hand, are artificial autonomous agents that possess moral value, as well as certain rights and responsibilities. This paper demonstrates that attempts to fully develop a theory that could possibly account for the nature of Artificial Moral Agents may consider certain philosophical (...)
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  3.  6
    Thought Experiments in Personal Identity: A Dialogue with Beck, Wagner and Wilkes.Alfonso Muñoz-Corcuera - 2017 - South African Journal of Philosophy 36 (4):456-469.
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  4.  80
    Semantic Knowledge, Semantic Guidance, and Kripke's Wittgenstein.Derek Green - 2016 - Pacific Philosophical Quarterly.
    Saul Kripke's influential ‘sceptical paradox’ of semantic rule-following alleges that speakers cannot have any justification for using a word one way rather than another. If it is correct, there can be no such thing as meaning anything by a word. I argue that the paradox fails to undermine meaning. Kripke never adequately motivates its excessively strict standard for the justified use of words. The paradox lacks the resources to show that its standard is truly mandatory or that speakers do not (...)
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  5.  7
    Miscarriage and the Stories We Live By.Hilde Lindemann - 2015 - Journal of Social Philosophy 46 (1):80-90.
  6.  40
    Science, Sentience, and Animal Welfare.Robert C. Jones - 2013 - Biology and Philosophy 28 (1):1-30.
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  7.  24
    Education(Al) Research, Educational Policy-Making and Practice.Charles Clark - 2011 - Journal of Philosophy of Education 45 (1):37-57.
    Professor Whitty has endorsed the consensus that research into education is empirical social science, distinguishing ‘educational research’ which seeks directly to influence practice, and ‘education research’ that has substantive value but no necessary practical application.The status of the science here is problematic. The positivist approach is incoherent and so supports neither option. Critical educational science is virtually policy-inert. The interpretive approach is empirically sound but, because of the value component in education, does not support education research either, or account for (...)
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  8.  63
    Humanizing Personhood.Adam Kadlac - 2010 - Ethical Theory and Moral Practice 13 (4):421 - 437.
    This paper explores the debate between personists, who argue that the concept of a person if of central importance for moral thought, and personists, who argue that the concept of a human being is of greater moral significance. On the one hand, it argues that normative naturalism, the most ambitious defense of the humanist position, fails to identify moral standards with standards of human behavior and thereby fails to undermine the moral significance of personhood. At the same time, it contends (...)
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  9.  87
    Self-Knowledge and Rationality.Thomas Spitzley - 2009 - Erkenntnis 71 (1):73 - 88.
    The topic of this article is the dependency or, maybe, the interdependency of rationality and self-knowledge. Here two questions may be distinguished, viz. (1) whether being rational is a necessary condition for a creature to have self-knowledge, and (2) whether having self-knowledge is a necessary condition for a creature to be rational. After a brief explication of what I mean by self-knowledge, I deal with the first question. There I defend the Davidsonian position, according to which rationality is, indeed, a (...)
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  10.  94
    The Great Apes and the Severely Disabled: Moral Status and Thick Evaluative Concepts.Logi Gunnarsson - 2008 - Ethical Theory and Moral Practice 11 (3):305-326.
    The literature of bioethics suffers from two serious problems. (1) Most authors are unable to take seriously both the rights of the great apes and of severely disabled human infants. Rationalism—moral status rests on rational capacities—wrongly assigns a higher moral status to the great apes than to all severely disabled human infants with less rational capacities than the great apes. Anthropocentrism—moral status depends on membership in the human species—falsely grants all humans a higher moral status than the great apes. Animalism—moral (...)
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  11. The Conception of a Person as a Series of Mental Events.Scott Campbell - 2006 - Philosophy and Phenomenological Research 73 (2):339–358.
    It is argued that those who accept the psychological criterion of personal identity, such as Parfit and Shoemaker, should accept what I call the 'series' view of a person, according to which a person is a unified aggregate of mental events and states. As well as defending this view against objections, I argue that it allows the psychological theorist to avoid the two lives objection which the 'animalist' theorists have raised against it, an objection which causes great difficulties for the (...)
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  12.  56
    Collective Responsibility and an Agent Meaning Theory.Michael Mckenna - 2006 - Midwest Studies in Philosophy 30 (1):16–34.
    The article presents the nature of shared intentions and collective responsibility in simultaneous discussion of individualism, which views that collective agents and shared intentions are to be analyzed in relation between individual agents who are members of the collectives. It discusses as well the agent meaning theory that states that an agent moves against the interpretive background of action evaluation shared by the agent and the moral community.
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  13.  50
    Reviews. [REVIEW]Joshua Knobe, Dingmar Van Eck, Susan Blackmore, Henk Bij De Weg, John Barresi, Roblin Meeks, Julian Kiverstein & Drew Rendall - 2005 - Philosophical Psychology 18 (6):785 – 817.
  14.  32
    Does Ethical Theory Have a Future in Bioethics?Tom L. Beauchamp - 2004 - Journal of Law, Medicine and Ethics 32 (2):209-217.
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  15.  40
    Animals, Babies, and Subjects.Scott Campbell - 2001 - Southern Journal of Philosophy 39 (2):157-167.
  16.  46
    The Virtuous Organization.Jane Collier - 1995 - Business Ethics 4 (3):143–149.
    Can a business be said to demonstrate moral virtues, and does being virtuous mean that it is more likely to behave ethically?
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  17.  10
    The Virtuous Organization.Jane Collier - 1995 - Business Ethics: A European Review 4 (3):143-149.
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  18.  99
    Animal Welfare and Individual Characteristics: A Conversation Against Speciesism.Marc Bekoff & Lofe Gruen - 1993 - Ethics and Behavior 3 (2):163 – 175.
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  19.  13
    Split-Brains and Singular Personhood.John D. Greenwood - 1993 - Southern Journal of Philosophy 31 (3):285-306.
    In this paper it is argued that the experimental data on commissurotomy patients provide no grounds for denying the singular personhood of commissurotomy patients. This is because, contrary to most philosophical accounts, there is no “unity of consciousness” discriminating condition for singular personhood that is violated in the case of commissurotomy patients, and because no contradictions arise when singular personhood is ascribed to commissurotomy patients.
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  20.  59
    Split Brains and Singular Personhood.John D. Greenwood - 1993 - Southern Journal of Philosophy 31 (3):285-306.
    In this paper it is argued that the experimental data on commissurotomy patients provide no grounds for denying the singular personhood of commissurotomy patients. This is because, contrary to most philosophical accounts, there is no “unity of consciousness” discriminating condition for singular personhood that is violated in the case of commissurotomy patients, and because no contradictions arise when singular personhood is ascribed to commissurotomy patients.
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  21.  38
    Is Personal Autonomy the First Principle of Education?Stefaan E. Cuypers - 1992 - Journal of Philosophy of Education 26 (1):5–17.
  22.  16
    Logical Adaptationism.Ron Amundson - 1988 - Behavioral and Brain Sciences 11 (3):505.
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  23.  11
    Another “Just So” Story: How the Leopardguarders Spot.Dorothy Cheney & Robert Seyfarth - 1988 - Behavioral and Brain Sciences 11 (3):506.
  24.  21
    The Ontological Status of Intentional States: Nailing Folk Psychology to its Perch.Paul M. Churchland - 1988 - Behavioral and Brain Sciences 11 (3):507.
  25.  12
    Dennett's Realisation Theory of the Relation Between Folk and Scientific Psychology.Adrian Cussins - 1988 - Behavioral and Brain Sciences 11 (3):508.
  26.  20
    The Notional World of D. C. Dennett.Arthur C. Danto - 1988 - Behavioral and Brain Sciences 11 (3):509.
  27.  81
    Precis of the Intentional Stance.Daniel C. Dennett - 1988 - Behavioral and Brain Sciences 11 (3):495-505.
    The intentional stance is the strategy of prediction and explanation that attributes beliefs, desires, and other states to systems and predicts future behavior from what it would be rational for an agent to do, given those beliefs and desires. Any system whose performance can be thus predicted and explained is an intentional system, whatever its innards. The strategy of treating parts of the world as intentional systems is the foundation of but is also exploited in artificial intelligence and cognitive science (...)
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  28.  17
    Science, Philosophy, and Interpretation.Daniel C. Dennett - 1988 - Behavioral and Brain Sciences 11 (3):535.
  29.  21
    The Stance Stance.Fred Dretske - 1988 - Behavioral and Brain Sciences 11 (3):511.
  30.  21
    Dennett on Belief.Michael Dummett - 1988 - Behavioral and Brain Sciences 11 (3):512.
  31.  21
    Derived Intentionality?Alvin I. Goldman - 1988 - Behavioral and Brain Sciences 11 (3):514.
  32.  11
    Real Intentions?Donald R. Griffin - 1988 - Behavioral and Brain Sciences 11 (3):514.
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  33.  25
    What is the Intentional Stance?Gilbert Harman - 1988 - Behavioral and Brain Sciences 11 (3):515.
  34.  7
    Competence Models Are Causal.David Kirsh - 1988 - Behavioral and Brain Sciences 11 (3):515.
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  35.  13
    The Devil, the Details, and Dr. Dennett.Patricia Kitcher & Philip Kitcher - 1988 - Behavioral and Brain Sciences 11 (3):517.
  36.  23
    Dennett's Instrumentalism.William G. Lycan - 1988 - Behavioral and Brain Sciences 11 (3):518.
  37.  25
    Causes and Intentions.Bruce J. MacLennan - 1988 - Behavioral and Brain Sciences 11 (3):519-520.
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  38.  14
    The Intentional Stance and the Knowledge Level.Allen Newell - 1988 - Behavioral and Brain Sciences 11 (3):520.
  39.  12
    Intentionality: How to Tell Mae West From a Crocodile.David Premack - 1988 - Behavioral and Brain Sciences 11 (3):522.
  40.  9
    How to Build a Mind.H. L. Roitblat - 1988 - Behavioral and Brain Sciences 11 (3):525.
  41.  17
    Will the Argument for Abstracta Please Stand Up?Alexander Rosenberg - 1988 - Behavioral and Brain Sciences 11 (3):526.
  42.  12
    The Realistic Stance.John R. Searle - 1988 - Behavioral and Brain Sciences 11 (3):527.
  43.  23
    Why Philosophers Should Be Designers.Aaron Sloman - 1988 - Behavioral and Brain Sciences 11 (3):529.
  44.  6
    Styles of Computational Representation.M. P. Smith - 1988 - Behavioral and Brain Sciences 11 (3):530.
  45.  13
    Connectionism, Realism, and Realism.Stephen P. Stich - 1988 - Behavioral and Brain Sciences 11 (3):531.
  46.  18
    What Really Matters.Charles Taylor - 1988 - Behavioral and Brain Sciences 11 (3):532.
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  47.  9
    Intentional System Theory and Experimental Psychology.Michael H. Van Kleeck - 1988 - Behavioral and Brain Sciences 11 (3):533.
  48. Free Will and the Structure of Motivation.David Shatz - 1987 - Midwest Studies in Philosophy 10 (1):451-482.
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  49.  52
    Free Will and the Structure of Motivation.David Shatz - 1985 - Midwest Studies in Philosophy 10 (1):451-82.
  50.  16
    Rationality: Putting the Issue to the Scientific Community.John Beatty - 1983 - Behavioral and Brain Sciences 6 (3):355.
1 — 50 / 79