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  1. An Act of Methodology: A Document in Madness—Writing Ophelia.Jenny Steinnes - 2012 - Educational Philosophy and Theory 44 (8):818-830.
    This paper is an attempt to stage some questions concerning methodology and education, inspired by Ophelia in Shakespeare's Hamlet and by Jacques Derrida's poetic philosophical oeuvres. What are at stake are the long traditions of preferences of sanity over madness, friend over enemy, male over female and of clean, unambiguous univocal language over the poetic. I will argue that educators will have an extra responsibility towards challenging the ancient tradition of phallogocentrism, both in our teaching and in our research.
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  • Affective Ethologies: Monk Parakeets and Non-Human Inflections in Affect Theory.Ada Smailbegović - 2015 - Angelaki 20 (3):21-42.
    :Recent attempts to engage and develop modes of ethological practice that avoid deterministic and mechanistic accounts of animal action have often relied on affect as a way of articulating how animal bodies affect and are in turn affected by the animate and inanimate bodies around them. In this context affect has often functioned as an instigating site of change that opens up the experience of a particular animal to new possibilities for action and relation. This paper seeks to bring the (...)
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  • Touchant-Touché: The Role of Self-Touch in the Representation of Body Structure.Simone Schütz-Bosbach, Jason Jiri Musil & Patrick Haggard - 2009 - Consciousness and Cognition 18 (1):2-11.
    The “body image” is a putative mental representation of one’s own body, including structural and geometric details, as well as the more familiar visual and affective aspects. Very little research has investigated how we learn the structure of our own body, with most researchers emphasising the canonical visual representation of the body when we look at ourselves in a mirror. Here, we used non-visual self-touch in healthy participants to investigate the possibility that primary sensorimotor experience may influence cognitive representations of (...)
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  • Lost and Found: Selfhood and Subjectivity in Love.Camilla Kronqvist - 2012 - Philosophical Investigations 35 (3-4):205-223.
    Sartre's conception of bad faith suggests that every desire to be someone in love is self-deceptive in the attempt to define my factual being. Departing from İlham Dilman's discussion of personal identity, I argue that this view on selfhood is inattentive to the kind of personal and moral reflection inherent in asking who I am. There is a temptation in love to deceive myself and you by renouncing responsibility. Yet the concept also embodies demands that allow me to continuously shape (...)
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  • Responding to N.T. Wright's Rejection of the Soul.Brandon L. Rickabaugh - 2018 - Heythrop Journal 59 (2):201-220.
    At a 2011 meeting of the Society of Christian Philosophers, N. T. Wright offered four reasons for rejecting the existence of soul. This was surprising, as many Christian philosophers had previously taken Wright's defense of a disembodied intermediate state as a defense of a substance dualist view of the soul. In this paper, I offer responses to each of Wright's objections, demonstrating that Wright's arguments fail to undermine substance dualism. In so doing, I expose how popular arguments against dualism fail, (...)
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