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  1. Affects and Activity in Leibniz's De Affectibus.Markku Roinila - 2015 - In Adrian Nita (ed.), Leibniz’s Metaphysics and Adoption of Substantial Forms: Between Continuity and Transformation. Springer. pp. 73-88.
    In this paper I will discuss the doctrine of substance which emerges from Leibniz’s unpublished early memoir De affectibus of 1679. The memoir marks a new stage in Leibniz’s views of the mind. The motivation for this change can be found in Leibniz’s rejection of the Cartesian theory of passion and action in the 1670s. His early Aristotelianism and some features of Cartesianism persisted to which Leibniz added influences from Hobbes and Spinoza. His nascent dynamical concept of substance is seemingly (...)
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  • Activating the Mind: Descartes' Dreams and the Awakening of the Human Animal Machine.Anik Waldow - 2017 - Philosophy and Phenomenological Research 94 (2):299-325.
    In this essay I argue that one of the things that matters most to Descartes' account of mind is that we use our minds actively. This is because for him only an active mind is able to re-organize its passionate experiences in such a way that a genuinely human, self-governed life of virtue and true contentment becomes possible. To bring out this connection, I will read the Meditations against the backdrop of Descartes' correspondence with Elisabeth. This will reveal that in (...)
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