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Nietzsche and the Politics of Aristocratic Radicalism

University of Chicago Press (1990)

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  1. Aristóteles y el pensamiento político aristocrático.Manuel Knoll - 2017 - Revista de Filosofía 73:87-106.
    Según una influyente línea interpretativa, la mejor polis de Aristóteles debe ser considerada una politeia. Esta corriente predomina aún hoy entre los eruditos alemanes. En tanto paladina de la “social democracia aristotélica”, Martha Nussbaum pertenece también a esta línea exegética. En oposición a tales interpretaciones, este ensayo defiende la tesis de que Aristóteles pertenece a la tradición de pensamiento político aristocrático. Esta tradición se remonta a Teognis, Heráclito y Platón y se inicia como una crítica dirigida tanto a la decadencia (...)
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  • Más allá de Una política de la dominación: La cultura aristocrática en Nietzsche.Vanessa Lemm - 2010 - Alpha (Osorno) 31:9-24.
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  • Reading Nietzsche in the Wake Of the 2008-09 War on Gaza.C. Heike Schotten - 2012 - Philosophy in the Contemporary World 19 (1):67-82.
    This paper argues for a psychological understanding of Nietzsche's categories of master and slave morality. Disentangling Nietzsche's parallel discourses of strength, superiority, and spirituality in the first essay of On the Genealogy of Morals, I argue that master and slave morality are better understood as ethical practices of the self than surrogates for either a binary classification of strength and weakness or a political demarcation of oppressor and oppressed. In doing so, I offer an application of this analysis to the (...)
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  • Mill and Pettit on Freedom, Domination, and Freedom-as-Domination.Tim Beaumont - 2019 - Prolegomena: Journal of Philosophy 18 (1):27-50.
    Pettit endorses a ‘republican’ conception of social freedom of the person as consisting of a state of non-domination, and takes this to refute Mill’s ‘liberal’ claim that non-domineering but coercive interference can compromise social freedom of choice. This paper argues that Pettit’s interpretation is true to the extent that Mill believes that the legitimate, non-arbitrary and just coercion of would-be dominators, for the sake of preventing them from dominating others, can render them unfree to choose to do so without rendering (...)
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  • Aristóteles y el pensamiento político aristocrático.Manuel Knoll - 2017 - Revista de filosofía (Chile) 73:87-106.
    Una Según una influyente línea interpretativa sostiene que la mejor ciudad polis ideal de Aristóteles debe ser considerada como un gobierno constitucionaluna politeia (πολιτεία). Son eruditos alemanes quienes adoptan esta lecturaEsta corriente predomina aún hoy entre los eruditos alemanes.. En este grupo hay que incluir a Martha Nussbaum en tanto que aboga por una “socialdemocracia aristotélicaEn tanto paladina de la “social democracia aristotélica”, Martha Nussbaum pertenece también a esta línea exegética ”. En oposición a tales interpretaciones, este ensayo defiende la (...)
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  • Nietzsche, Contingency, and the Vacuity of Politics.Robert Guay - 2009 - In Jeffrey A. Metzger (ed.), Nietzsche, Nihilism, and the Philosophy of the Future. Continuum.
    Nietzsche’s self-proclaimed ‘anti-political’(EH ‘wise’ 3; cf. TI 8.4) stance is often ignored.1 Commentators, that is, often interpret Nietzsche’s texts as responding to familiar issues within political philosophy, and as furnishing a novel position therein. This could indeed be the appropriate hermeneutic response. Dismissing one of Nietzsche’s proclamations is, on a variety of different grounds, hermeneutically reasonable. In this particular case, given all that Nietzsche has to say about sociality and the roles of public institutions in modern life, dismissal might even (...)
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  • ‘An Uncanny Re-Awakening’: Nietzsche’s Renascence of the Renaissance Out of the Spirit of Jacob Burckhardt.Martin A. Ruehl - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter. pp. 231--72.
  • Nietzschean Will to Power and the Politics of Personalities in Public Diplomacy.Nicholas Anakwue - 2017 - Socialscientia Journal of Social Science and Humanities 2 (3):1-17.
    The task of understanding and perfecting international and diplomatic relations is becoming more crucial, given the frequency of political disputes and intimidation via public diplomacy. At the root of this trend is the dominance of political personalities in international relations, dictating the direction and progress of conflict control on the international scene. With increasing technological, biological, chemical and nuclear weaponry, ignorance of and any mistaken decision on the diplomatic terrain can come at a huge cost of war and anarchy. At (...)
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  • Política E Decadência: O Envolvimento Crítico de Nietzsche Com a Modernidade Européia.Daniel Conway - 2013 - Cadernos Nietzsche 32:25-39.
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  • A "grande política".Jesús Conill-Sancho - 2015 - Cadernos Nietzsche 36 (2):83-116.
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  • Gratitude, Ressentiment, and Citizenship Education.Mark E. Jonas - 2012 - Studies in Philosophy and Education 31 (1):29-46.
    Patricia White (Stud Philos Educ 18:43–52, 1999) argues that the virtue gratitude is essential to a flourishing democracy because it helps foster universal and reciprocal amity between citizens. Citizens who participate in this reciprocal relationship ought to be encouraged to recognize that “much that people do does in fact help to make communal civic life less brutish, pleasanter and more flourishing.” This is the case even when the majority of citizens do not intentionally seek to make civic life better for (...)
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  • Camus and Nihilism.Ashley Woodward - 2011 - Sophia 50 (4):543-559.
    Camus published an essay entitled ‘Nietzsche and Nihilism,’ which was later incorporated into The Rebel . Camus' aim was to assess Nietzsche's response to the problem of nihilism. My aim is to do the same with Camus. The paper explores Camus' engagement with nihilism through its two major modalities: with respect to the individual and the question of suicide in The Myth of Sisyphus , and with respect to the collective and the question of murder in The Rebel . While (...)
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  • The Will to Politics: Nietzsche's (A)Political Thought.Paul Dotson & Tim Duvall - 1999 - The European Legacy 4 (2):24-42.
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  • Nietzsche's Political Confusion.Iain Morrisson - 2003 - Theoria 69 (3):184-210.