Switch to: References

Add citations

You must login to add citations.
  1. How Much Should or Can Science Impact Theological Formulations? An Ashʿarī Perspective on Theology of Nature.Shoaib Ahmed Malik & Nazif Muhtaroglu - 2022 - European Journal of Analytic Philosophy 18 (2):(SI8)5-35.
    There have been many developments in the field of science and religion over the past few decades. One such development is referred to as ‘theology of nature’ (ToN), which is the activity of building or revising theological frameworks in light of contemporary scientific developments, e.g., evolution, chaos theory, and quantum mechanics. Ian Barbour, John Polkinghorne, and Arthur Peacocke, all of whom are Christian thinkers, are the most well-known advocates of this kind of thinking. However, this discourse has not been examined (...)
    No categories
    Direct download (5 more)  
     
    Export citation  
     
    Bookmark  
  • God, Information and the World: The Metaphysics of William Dembski and Al-Ghazālī.Shoaib Ahmed Malik - 2019 - Philosophy 94 (4):547-576.
    This article intends to review William Dembski's recent monograph entitledBeing as Communion: A Metaphysics of Information, in which he establishes an entire information-centric metaphysics. This viewpoint is compared with al-Ghazālī’s perspective, a Muslim philosophical theologian from the Medieval period. It is concluded that what Dembski defines as information, which for him is the ontological basis of the natural world, seems remarkably close to al-Ghazālī’s notion of God's will and omnipotence. This article is an explorative comparison of their metaphysical frameworks that (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   4 citations  
  • The reception of avicenna's theory of motion in the twelfth century.Asad Q. Ahmed - 2016 - Arabic Sciences and Philosophy 26 (2):215-243.
    RésuméCet article se penche sur la réception des théories avicenniennes du mouvement au VIe/XIIe siècle. Avicenne a conçu des façons innovantes de comprendre le mouvement, répondant à la fois aux défis et conditions établis par la tradition philosophique antérieure et à ceux qui naissent de sa critique interne. Le mouvement est pour lui soit le mode d’être entre deux termes, soit le passage ou l'intervalle, le premier étant le type de mouvement extra-mentalement réel, tandis que le second est un produit (...)
    Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation