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  1. Market non‐neutrality: Systemic bias in spontaneous orders.Gus diZerega - 1997 - Critical Review: A Journal of Politics and Society 11 (1):121-144.
    Abstract The market is sometimes thought to be a largely neutral means for coordinating cooperation among strangers under complex conditions because it is, as Hayek noted, a ?spontaneous order.? But in fact the market actively shapes the kinds of values it rewards, as do other spontaneous orders. Recognizing these biases allows us to see how such orders impinge on one another and on other communities basic to human life, sometimes negatively. In this way we may come to acknowledge the inevitability (...)
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  • Immigration and Environment: Settling the Moral Boundaries.Robert L. Chapman - 2000 - Environmental Values 9 (2):189-209.
    Large populations fuelled by immigration have damaging effects on natural environments. Utilitarian approaches to immigration are inadequate, since they fail to draw the appropriate boundaries between people, as are standard rights approaches buttressed by sovereignty concerns because they fail to include critical environmental concerns within their pantheon of rights. A right to a healthy environment is a basic/subsistence right to be enjoyed by everyone, resident and immigrant alike. Current political-economic arrangements reinforced by familiar ethical positions that support property rights and (...)
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  • Human dignity and the moral status of animals.D. G. Kirchhoffer - 2012 - Southern African Public Law 27 (1):119--135.
    The concept of human dignity is widely used in contemporary ethics and law as a foundational criterion for moral reasoning. Nonetheless, the concept has recently received criticism from various quarters. Some of this criticism has come from representatives of the animal liberation movement. The concept of human dignity is accused of underpinning an ethics that is anthropocentric and speciesist. That is, human dignity is said to be used as the basis of an ultimately unjustifiable attribution of intrinsic moral worth only (...)
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