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Gilles Deleuze and Félix Guattari: Intersecting Lives

Columbia University Press (2010)

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  1. Structuralist heroes and points of heresy: recognizing Gilles Deleuze’s (anti-)structuralism.Iain Campbell - 2022 - Continental Philosophy Review 55 (2):215-234.
    This article is concerned with the status and stakes of Gilles Deleuze’s “break” with structuralism. With a particular focus on a transitional text of Deleuze, the 1967/1972 article “How Do We Recognize Structuralism?,” it asks how Deleuze understood structuralism and why, after his encounter with Félix Guattari and Guattari’s own transitional text, 1969’s “Machine and Structure,” Deleuze felt the need to break with structuralism. It argues that reading these two texts together allows us to see that Deleuze already perceived tensions (...)
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  • The Multiplicity of (Un-)Thought: Badiou, Deleuze, Event.Robert Luzar - 2019 - Comparative and Continental Philosophy 11 (3):251-264.
    ABSTRACTThis essay investigates thought as an event of “multiplicity.” French philosophers Gilles Deleuze and Alain Badiou pose this as a concept of change. Both philosophers propose that multiplicity means thinking happens as an event by engaging a theoretical impasse, or “un-thought.” Un-thought opens up and changes ideas into complex varieties or multiplicities. This dynamic is examined through the example of May ‘68, an actual event that gives context to how multiplicity expresses “radical change.” The aim of this article is to (...)
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  • Deleuze en Norteamérica: errancias y destinos.Alejandro Sanchez Lopera - 2018 - Bogota, Colombia: Gustavo Ibanez.
    Book chapter: "Deleuze en Norteamérica: errancias y destinos".
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  • Rhythm and Refrain: In Between Philosophy and Arts (2016).Jurate Baranova (ed.) - 2016 - Vilnius: Lithuanian University of educational sciences.
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  • Spinoza, Our Mutual Friend: Deleuze and Guattari on Living a Philosophical Life.Adrian Switzer - 2021 - Deleuze and Guattari Studies 16 (2):190-213.
    The essay draws together a number of disparate elements from Deleuze and Deleuze and Guattari’s various engagements with Spinoza. Specifically, the essay connects the notion of expressionism, which Deleuze develops in the early work Expressionism in Philosophy: Spinoza, to the notion of living a philosophical life from Spinoza: Practical Philosophy, to the ideas of friendship and conceptual personae in Deleuze and Guattari’s What is Philosophy? To think philosophically, which following Spinoza Deleuze treats as a matter of thinking immanently and essentially, (...)
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  • A Thousand Plateaus: 40 Years of Revolutionary Philosophy.Chantelle Gray - 2021 - Deleuze and Guattari Studies 15 (2):173-177.
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  • The Writer is a Sorcerer: Literature and the Becomings of A Thousand Plateaus.Vernon W. Cisney - 2020 - Deleuze and Guattari Studies 14 (3):457-480.
    In this paper, I trace the concept of ‘becomings’, most thoroughly articulated in the tenth plateau of A Thousand Plateaus, as it relates to the notion of the writer as sorcerer. More precisely, my aim is to articulate how it is that Deleuze and Guattari conceptualise the writer as really effecting what they understand as ‘becomings’. My thesis is that if the writer is a sorcerer, capable of enabling real becomings, it is because language itself, for Deleuze and Guattari, is (...)
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  • Affective Aesthetics Beneath Art and Architecture: Deleuze, Francis Bacon and Vogelkop Bowerbirds.Gökhan Kodalak - 2018 - Deleuze and Guattari Studies 12 (3):402-427.
    There is an aesthetic undercurrent traversing Deleuze's philosophy along confluent trajectories of Baruch Spinoza and Friedrich Nietzsche, which harbours untapped potentials and far-reaching consequences for contemporary discussions of art and architecture. According to this subterranean stream, aesthetic experience is generated, neither in ready-made mental faculties of a subject, nor in essential qualities of an object, but through affective interactions of a relational field. A cartographic inquiry of affective aesthetics constitutes the subject matter of this paper, beginning with a philosophical elaboration (...)
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  • Gilles Deleuze.Daniel Smith - 2008 - Stanford Encyclopedia of Philosophy.
    Gilles Deleuze (January 18, 1925–November 4, 1995) was one of the most influential and prolific French philosophers of the second half of the twentieth century. Deleuze conceived of philosophy as the production of concepts, and he characterized himself as a “pure metaphysician.” In his magnum opus Difference and Repetition , he tries to develop a metaphysics adequate to contemporary mathematics and science—a metaphysics in which the concept of multiplicity replaces that of substance, event replaces essence and virtuality replaces possibility. Deleuze (...)
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  • Philosophy and the Sciences in the Work of Gilles Deleuze, 1953-1968.David James Allen - unknown
    This thesis seeks to understand the nature of and relation between science and philosophy articulated in the early work of the French philosopher Gilles Deleuze. It seeks to challenge the view that Deleuze’s metaphysical and metaphilosophical position is in important part an attempt to respond to twentieth century developments in the natural sciences, claiming that this is not a plausible interpretation of Deleuze’s early thought. The central problem identified with such readings is that they provide an insufficient explanation of the (...)
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  • Education and the Relation to the Outside: A Little Real Reality.David Savat & Greg Thompson - 2015 - Deleuze and Guatarri Studies 9 (3):273-300.
    One of the more dominant themes around the use of Deleuze and Guattari's work, including in this special issue, is a focus on the radical transformation that educational institutions are undergoing, and which applies to administrator, student and educator alike. This is a transformation that finds its expression through teaching analytics, transformative teaching, massive open online courses and updateable performance metrics alike. These techniques and practices, as an expression of control society, constitute the new sorts of machines that frame and (...)
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  • Problematizing Disciplinarity, Transdisciplinary Problematics.Peter Osborne - 2015 - Theory, Culture and Society 32 (5-6):3-35.
    This article situates current debates about transdisciplinarity within the deeper history of academic disciplinarity, in its difference from the notions of inter- and multi-disciplinarity. It offers a brief typology and history of established conceptions of transdisciplinarity within science and technology studies. It then goes on to raise the question of the conceptual structure of transdisciplinary generality in the humanities, with respect to the incorporation of the 19th- and 20th-century German and French philosophical traditions into the anglophone humanities, under the name (...)
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  • Deleuze and Badiou on the Nature of Events.Brent Adkins - 2012 - Philosophy Compass 7 (8):507-516.
    While any number of topics would serve to compare and contrast Deleuze and Badiou, this article will focus on the event. Focusing on the event serves several purposes. First, it provides a vantage point from which to elucidate a number of key topics in both philosophers. Second, while Badiou’s most recent work is already organized around his conception of the event, Deleuze’s discussion of the event is more diffuse. Thus, a discussion of the event in Deleuze will serve as heuristic (...)
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  • The Art of the Absolute: Relations, Objects, and Immanence.Benjamin Noys - 2014 - Angelaki 19 (1):171-185.
    The contemporary theorization of art can be traced in a series of interlocking and antagonistic positions: the dissolution of art into social relations, the tracking of art as the work of objects that recede from our grasp, and the practice of art as instantiating or linking to an immanent plane. I take the question of immanence as central to these debates. This is because immanence implies a superior plane that exceeds specification or determination, and it also traces the problem of (...)
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  • Aleatory Materialism and Speculative Jurisprudence : From Anti-Humanism to Non-Humanism.Kyle Mcgee - 2012 - Law and Critique 23 (2):141-162.
    This paper is the first part of an enquiry taking an initial, provisional step toward the construction of a theoretical matrix called speculative jurisprudence. Toward that end, it recruits the thought of Louis Althusser, whose work has taken on new significance thanks in part to the availability of many formerly unpublished texts, the contemporary critical scrutiny of numerous commentators, and the independent emergence of several philosophical currents sharing some of his work’s key concerns. The paper offers a unique characterization of (...)
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  • Politics and Immanence: State and History in Hegel and Deleuze.Gorge Hristov - unknown
    The aim of the work is to examine the relationship between the concepts of “immanence” and “politics” in the works of Hegel and Deleuze. Both Hegel and Deleuze are thinkers of immanence and they explicitly think this concept in relation to the problem of political practice. As I show, they attempt to “ground” politics in immanence. The purpose of this work is to prove that there exists an inherent paradox in the undertaking to “ground” politics in immanence. Both philosophers are (...)
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  • Celestin Freinet’s Printing Press: Lessons of a ‘Bourgeois’ Educator.Matthew Carlin & Nathan Clendenin - 2018 - Educational Philosophy and Theory 51 (6):628-639.
    This article seeks to provide a new reading of the work of Celestin Freinet and his use of the printing press. Specifically, this article aligns Freinet’s approach to teaching and learning with a counter-reformation in pedagogical thought-an approach that places him both within and outside of the ‘progressive’ turn in education that began to emerge at the end of the nineteenth and beginning of the twentieth centuries. Freinet’s pedagogical experiment in rural France during mid-twentieth century demonstrated the way that student (...)
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  • Territory and Subjectivity: The Philosophical Nomadism of Deleuze and Canetti.Simone Aurora - 2014 - Minerva - An Internet Journal of Philosophy 18 (1):01-26.
    The paper’s purpose consists in pointing out the importance of the notion of “territory”, in its different accepted meanings, for the development of a theory and a practice of subjectivity both in deleuzean and canettian thought. Even though they start from very different perspectives and epistemic levels, they indeed produce similar philosophical effects, which strengthen their “common” view and the model of subjectivity they try to shape. More precisely, the paper focuses on the deleuzean triad of territorialisation, deterritorialisation, reterritorialisation, with (...)
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  • In the Still of the Moment: Deleuze's Phenomena of Motionless Time.Corry Shores - 2014 - Deleuze and Guatarri Studies 8 (2):199-229.
    A process philosophical interpretation of Deleuze's theories of time encounters problems when formulating an account of Deleuze's portrayal of temporality in The Time-Image, where time is understood as having the structure of instantaneity and simultaneity. I remedy this shortcoming of process philosophical readings by formulating a phenomenological interpretation of Deleuze's second synthesis of time. By employing Deleuze's logic of affirmative synthetic disjunction in combination with his differential calculus interpretation of Spinoza's and Bergson's duration, this phenomenological interpretation portrays time as given (...)
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  • Entering Deleuze's Political Vision.Nicholas Tampio - 2014 - Deleuze and Guatarri Studies 8 (1):1-22.
    How can Deleuzians make his philosophy as accessible as possible to political theorists and democratic publics? This essay provides principles to enter Deleuze's political vision, namely, to research the etymology of words, to discover the image beneath concepts, to diagram schemata using rigid lines, supple lines and lines of flight, and to construct rules that balance experimentation and caution. The essay then employs this method to explicate a fecund sentence about politics in A Thousand Plateaus and presents a case why (...)
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  • Deleuze Challenges Kolmogorov on a Calculus of Problems.Jean-Claude Dumoncel - 2013 - Deleuze and Guatarri Studies 7 (2):169-193.
    In 1932 Kolmogorov created a calculus of problems. This calculus became known to Deleuze through a 1945 paper by Paulette Destouches-Février. In it, he ultimately recognised a deepening of mathematical intuitionism. However, from the beginning, he proceeded to show its limits through a return to the Leibnizian project of Calculemus taken in its metaphysical stance. In the carrying out of this project, which is illustrated through a paradigm borrowed from Spinoza, the formal parallelism between problems, Leibnizian themes and Peircean rhemes (...)
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  • The Strangest Cult: Material Forms of the Political Book Through Deleuze and Guattari.Nicholas Thoburn - 2013 - Deleuze and Guatarri Studies 7 (1):53-82.
    This article investigates the complex object of the political book. Mobilising Deleuze and Guattari's typology of the book, the article assesses the material properties of four specific books (or sets of books): Mao Zedong's ‘Little Red Book’, Russian Futurist books, Antonin Artaud's paper ‘spells’, and Guy Debord and Asger Jorn's ‘anti-book’ Mémoires. Highly critical of the dominant mode of the political book, what they call the ‘root-book’, Deleuze and Guattari draw attention to the troubling religious structures and passions that order (...)
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  • Computers and the Superfold.Alexander R. Galloway - 2012 - Deleuze and Guatarri Studies 6 (4):513-528.
    Could it be that Deleuze's most lasting legacy will lie in his ‘Postscript on Control Societies’, a mere 2,300-word essay from 1990? While he discussed computers and new media infrequently, Deleuze admittedly made contributions to the contemporary discourse on computing, cybernetics and networks, particularly in his late work. From the concepts of the rhizome and the virtual, to his occasional interjections on the digital versus the analogue, there is a case to be made that the late Deleuze has not only (...)
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  • Introduction: Félix Guattari in the Age of Semiocapitalism.Gary Genosko - 2012 - Deleuze and Guatarri Studies 6 (2):149-169.
  • Institutional Schizophasia and the Possibility of the Humanities' 'Other Scene': Guattari and the Exigency of Transversality.Michael Eng - 2012 - Deleuze and Guatarri Studies 6 (2):328-352.
    Transversality occupies a central place in Guattari's thought, appearing in his early writings on institutional analysis and on through to his final work, Chaosmosis. Transversality is thus particularly pertinent to understanding Guattari's critique of semiocapitalism and his goal of re-imagining forms of institutional subjectivisation as a way to free the unconscious from structures of lack and the desire for punishment, the very structures upon which capitalism relies for its reproduction. If there is one institution that has taken advantage of semiocapitalism's (...)
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  • Activism, Philosophy and Actuality in Deleuze and Foucault.Paul Patton - 2010 - Deleuze and Guatarri Studies 4 (Suppl):84-103.
    Deleuze and Foucault shared a period of political activism and both drew connections between their activism and their respective approaches to philosophy. However, despite their shared political commitments and praise of each other's work, there remained important philosophical differences between them which became more and more apparent over time. This article identifies some of the political issues over which they disagreed and shows how they relate to some of their underlying philosophical differences. It focuses on their respective approaches to the (...)
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  • The Order of Joy: Beyond the Cultural Politics of Enjoyment. [REVIEW]Tom Eyers - 2012 - Deleuze and Guatarri Studies 6 (4):638-649.
  • Lost in Translation. Homer in English; the Patient's Story in Medicine.Robert J. Marshall & Alan Bleakley - 2013 - Medical Humanities 39 (1):47-52.
    Next SectionIn a series of previous articles, we have considered how we might reconceptualise central themes in medicine and medical education through ‘thinking with Homer’. This has involved using textual approaches, scenes and characters from the Iliad and Odyssey for rethinking what is a ‘communication skill’, and what do we mean by ‘empathy’ in medical practice; in what sense is medical practice formulaic, like a Homeric ‘song’; and what is lyrical about medical practice. Our approach is not to historicise medicine (...)
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