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  1. Sense of Self-Determination and the Suicidal Experience. A Phenomenological Approach.Jann E. Schlimme - 2013 - Medicine, Health Care and Philosophy 16 (2):211-223.
    In this paper phenomenological descriptions of the experiential structures of suicidality and of self-determined behaviour are given; an understanding of the possible scopes and forms of lived self-determination in suicidal mental life is offered. Two possible limits of lived self-determination are described: suicide is always experienced as minimally self-determined, because it is the last active and effective behaviour, even in blackest despair; suicide can never be experienced as fully self-determined, even if valued as the authentic thing to do, because no (...)
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  • Phenomenology, Ontology, Nihilism: Løgstrup, Levinas, and the Limits of Philosophical Anthropology.Steven Crowell - 2020 - The Monist 103 (1):16-37.
    Despite recent interest in his work, little has been written about Løgstrup’s relation to phenomenology—what he thinks phenomenology is, how it informs his approach to ethics, and what he believes it can accomplish. Here I hope to stimulate further discussion of these matters. In this, consideration of Levinas’s understanding of phenomenology will be useful. While sharing many of Løgstrup’s concerns, Levinas insists on a distinction between phenomenological ontology and “metaphysics,” one that Løgstrup tends to blur in support of his argument (...)
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  • Book Review: Normativity and Phenomenology in Husserl and Heidegger, Written by Steven Crowell. [REVIEW]Susi Ferrarello - 2014 - Journal of Phenomenological Psychology 45 (2):251-257.
  • Is Acting on Delusions Autonomous?Jann E. Schlimme - 2013 - Philosophy, Ethics, and Humanities in Medicine 8:14.
    In this paper the question of autonomy in delusional disorders is investigated using a phenomenological approach. I refer to the distinction between freedom of intentional action, and freedom of the will, and develop phenomenological descriptions of lived autonomy, taking into account the distinction between a pre-reflective and a reflective type. Drawing on a case report, I deliver finely-grained phenomenological descriptions of lived autonomy and experienced self-determination when acting on delusions. This analysis seeks to demonstrate that a person with delusions can (...)
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  • The Life-world as Moral World: Vindicating the Life-world en route to a Phenomenology of the Virtues.Mark W. Brown - 2010 - Bulletin d'Analyse Phénoménologique 6 (3):1-25.
    Clarifying the essential experiential structures at work in our everyday moral engagements promises both (1) to provide a perspicacious self-understanding, and (2) to significantly contribute to theoretical and practical matters of moral philosophy. Since the phenomenological enterprise is concerned with revealing the a priori structures of experience in general, it is then well positioned to discern the essential structures of moral experience specifically. Phenomenology can therefore significantly contribute to matters pertaining to moral philosophy. In this paper I would like to (...)
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  • A Case for A Husserlian Willardarian Approach to Knowledge.Joseph Gibson - 2016 - Dissertation, Liberty University
    This thesis introduces certain aspects in the thought of Dallas Willard and Edmund Husserl as a new way forward in the internalism externalism debate. Husserl’s detailed analysis of cognition has application to epistemology and addresses in great depth an area which in the current discussion is often tertiary and shallow at best. It is argued that in both internalist and externalist camps there is a common assumption about cognition which Husserl argues forcibly against. This assumption is that thought, or cognition, (...)
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  • Phenomenolgical Analysis of the Emotional Life and a Note on its Neurobiological Correlation.Sergio Sánchez-Migallón & José Manuel Giménez-Amaya - 2014 - Scientia et Fides 2 (2):47-66.
    The neurobiology of affection is becoming established as a new sub-discipline that focuses on the study and understanding of human emotional experience. It is a scientific discipline that has emerged from neurosciences, on the basis that we can now only advance towards a global understanding of human emotions and of their alterations by widening the horizons and methods available to study the emotional life. Here, we present the current contrast between the phenomenological and the neuroscientific analysis of emotions. We propose (...)
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  • Public, Ecological and Normative Goods: The Case of Deepwater Horizon.Adam Konopka - 2013 - Ethics, Policy and Environment 16 (2):188-207.
    This paper identifies the duty to care for the public interest in the commonly valued ecological goods of the Gulf as one of the basic essential features of the moral significance of the federal policies that govern the Deepwater Horizon Oil Spill. I argue that the Clean Water Act and the Oil Protection Act implicitly provide for a communitarian interpretation of the public and ecological goods of this event that warrants a virtue ethical account of normativity that is ultimately expressed (...)
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  • Moralphänomenologie Und Gegenwärtige Wertphilosophie.Íngrid Vendrell Ferran - 2013 - Deutsche Zeitschrift für Philosophie 61 (1):73-89.
    This paper discusses the question about the nature of values and how we experience them from the point of view of moral phenomenology. Two senses of this term are distinguished: a historical sense and a methodological one. The paper analyses first the experience of values by focussing on affective acts such as feelings, emotions, desires and volitions. Two different versions of the thesis, their arguments, and counter arguments are then examined: Dispositionalism and Realism. Both can be found in the tradition (...)
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  • Moral Phenomenology and a Moral Ontology of the Human Person.Joseph Lacey - 2013 - Phenomenology and the Cognitive Sciences 12 (1):51-73.
    Terry Horgan and Mark Timmons’ work implies four criteria that moral phenomenology must be capable of meeting if it is to be a viable field of study that can make a worthwhile contribution to moral philosophy. It must be (a) about a unifed subject matter as well as being, (b) wide, (c) independent, and (d) robust. Contrary to some scepticism about the possibility or usefulness of this field, I suggest that these criteria can be met by elucidating the very foundations (...)
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  • Lived Autonomy and Chronic Mental Illness: A Phenomenological Approach.Jann E. Schlimme - 2012 - Theoretical Medicine and Bioethics 33 (6):387-404.
    In this paper, I develop a phenomenological description of lived autonomy and describe possible alterations of lived autonomy associated with chronic depression as they relate to specific psychopathological symptoms. I will distinguish between two types of lived autonomy, a pre-reflective type and a reflective type, which differ with respect to the explicitness of the action that is willed into existence; and I will relate these types to the classical distinction between freedom of intentional action and freedom of the will. I (...)
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  • Addiction and Self-Determination: A Phenomenological Approach.Jann E. Schlimme - 2010 - Theoretical Medicine and Bioethics 31 (1):49-62.
    In this article, I focus on possibly impaired self-determination in addiction. After some methodological reflections, I introduce a phenomenological description of the experience of being self-determined. I argue that being self-determined implies effectivity of agency regarding three different behavioural domains. Such self-referential agency shall be called ‘self-effectivity’ in this article. In a second step, I will use this phenomenological description to understand the impairments of self-determination in addiction. While addiction does not necessarily imply a basic lack of control over one’s (...)
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  • A Glimpse of Envy and its Intentional Structure.Michael Kelly - 2010 - New Yearbook for Phenomenology and Phenomenological Philosophy 10 (1):283-302.
  • Depressive Habituality and Altered Valuings. The Phenomenology of Depressed Mental Life.Jann E. Schlimme - 2013 - Journal of Phenomenological Psychology 44 (1):92-118.
    Phenomenological descriptions of depressed mental life offer a profound understanding of depression from the first-person perspective. In this paper, such descriptions are developed by drawing on the work by Ludwig Binswanger and on the autobiographical report of depression by Piet C. Kuiper . I will argue that Binswanger’s central claim in his phenomenological description of the depressed state of mind fails due to crucial misunderstandings of Edmund Husserl’s phenomenology. Nonetheless, by drawing on Kuiper’s first-hand account, I will develop a phenomenological (...)
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  • Fears as Conscious Perceivings.Kristjan Laasik - 2018 - Philosophia 46 (3):747-760.
    Peter Goldie has argued for the view that the intentionality of emotions is inseparable from their phenomenology, but certain criticisms have revealed his argument as problematic. I will argue that it is possible to address these problems, at least in the case of the emotion of fear, thereby vindicating IPE, by appeal to a Husserlian version of the perceptual account of emotions, centered on the idea that the contents of perceptual experiences are fulfillment conditions. Fulfillment means the achievement of a (...)
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