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  1. Private Agrifood Governance: Conclusions, Observations and Provocations. [REVIEW]Spencer Henson - 2011 - Agriculture and Human Values 28 (3):443-451.
    This paper concludes the special issue of Agriculture and Human Values devoted to private governance of global agri-food systems. Rather than aiming to summarize the findings of the various papers that make up the issue, it highlights a number of cross-cutting issues relating to the increasing role of private governance. Key issues that are discussed include the legitimacy of private governance of agri-food systems and the scope for trade-off between its various dimensions, private governance in a global context and the (...)
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  • Trajectories of Green Political Theory.Andrew Dobson, Sherilyn MacGregor, Douglas Torgerson & Michael Saward - 2009 - Contemporary Political Theory 8 (3):317-350.
  • The Moral Status of Non-Human Beings and Their Ecosystems.Michel Dion - 2000 - Ethics, Place and Environment 3 (2):221 – 229.
    Environmental ethics is generally searching for the intrinsic value in natural beings. However, there are very few holistic models trying to reflect the various dimensions of the experience-to-be a natural being. We are searching for that intrinsic value, in order to determine which species are holders of rights. In this article, I suggest a set of moral and rational principles to be used for identifying the intrinsic value of a given species and for comparing it to that of other species.
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  • Ecofeminism and Nonhumans: Continuity, Difference, Dualism, and Domination.Ronnie Zoe Hawkins - 1998 - Hypatia 13 (1):158 - 197.
    The dualistic structures permeating western culture emphasize radical discontinuity between humans and nonhumans, but receptive attention to nonhuman others discloses both continuity and difference prevailing between other forms of life and our own. Recognizing that agency and subjectivity abound within nature alerts us to our potential for dominating and oppressing nonhuman others, as individuals and as groups. Reciprocally, seeing ourselves as biological beings may facilitate reconstructing our social reality to undo such destructive relationships.
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  • The Moral Status of Non‐Human Beings and Their Ecosystems.Michel Dion - 2000 - Philosophy and Geography 3 (2):221-229.