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  1. Deweyan Democracy and Reconciliation in Canada.Mary Stewart Butterfield - unknown
    This dissertation examines the injustices perpetrated against Indigenous people in Canada within the explicit framework of democratic theory. I examine the ability of Deweyan democracy as a purported problem-solving mechanism to deal with this problem of widespread social injustice. Deweyan democracy is distinctively epistemic, and depends upon diversity and inclusion in order to function effectively as a social and political mechanism for problem-solving. I argue that the inclusion within Deweyan democracy is insufficiently theorized to provide justice-based solutions to social problems, (...)
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  • Rethinking Homo Economicus in the Political Sphere.Lev Marder - 2018 - Constellations 25 (3):329-343.
  • Examination of Practices of Ignorance Conducive to Democracy Based on Rancièrian Thought and Rortian Pragmatism.Lev Marder - 2016 - Philosophy and Social Criticism 42 (8):797-814.
    Theorists, who broadly subscribe to Claude Lefort’s characterization of democracy as the dissolution of the markers of certainty, disagree over the proper enactment of democracy. In this article, I consider the possibility of narrowing the gap by attending to the ignorance advocated by each of the two approaches – the disruptive radical route Jacques Rancière describes and the reformist approach of Richard Rorty. I highlight the attributes and shortcomings of the positive link between practices of ignorance and democracy in the (...)
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  • Eugenics and Pragmatism: F. C. S. Schiller's Philosophical Politics.Admir Skodo - 2017 - Modern Intellectual History 14 (3):661-687.
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  • Eugenics and Pragmatism: F. C. S. Schiller's Philosophical Politics.Admir Skodo - 2015 - Modern Intellectual History:1-27.
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  • Rehabilitating Warranted Assertibility: Moral Inquiry and the Pragmatic Basis of Objectivity.Roberto Frega - 2013 - Southern Journal of Philosophy 51 (1):1-23.
    This article defends a pragmatic conception of objectivity for the moral domain. I begin by contextualizing pragmatic approaches to objectivity and discuss at some length one of the most interesting proposals in this area, Cheryl Misak's conception of pragmatic objectivity. My general argument is that in order to defend a pragmatic approach to objectivity, the pragmatic stance should be interpreted in more radical terms than most contemporary proposals do. I suggest in particular that we should disentangle objectivity from truth, and (...)
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