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Göran Duus-Otterström (2014). The Problem of Past Emissions and Intergenerational Debts.

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  1.  16
    Benefiting From Injustice and the Common-Source Problem.Göran Duus-Otterström - 2017 - Ethical Theory and Moral Practice 20 (5):1067-1081.
    According to the Beneficiary Pays Principle, innocent beneficiaries of an injustice stand in a special moral relationship with the victims of the same injustice. Critics have argued that it is normatively irrelevant that a beneficiary and a victim are connected in virtue of the same unjust 'source'. The aim of this paper is to defend the Beneficiary Pays Principle against this criticism. Locating the principle against the backdrop of corrective justice, it argues that the principle is correct in saying that (...)
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  2.  4
    Who Should Intervene?D. Hjorthen Fredrik - 2017 - Res Publica 23 (4):391-407.
    The objective of this paper is to develop a novel account of how the duty to undertake humanitarian intervention should be assigned to states. It takes as its point of departure two worries about the best existing answer to this question, namely: that it is insensitive to historical considerations, and that its distribution is unfair. Against this background I propose that the duty to intervene should be assigned to states based on the strength of their claim to reject the burden (...)
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    Who Should Pay for Humanitarian Intervention?Fredrik D. Hjorthen - 2017 - European Journal of Political Theory.
    While some suggestions have been made as to how the duty to undertake humanitarian intervention should be assigned to specific states, the question of how to assign the duty to carry the economic and material costs remains underexplored. In this paper, I argue that the most plausible answer to this question is found in a pluralist approach. First, we should look to the Contribution to Problem Principle, according to which the costs are shared based on the historical responsibility of states (...)
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  4.  22
    Historical Use of the Climate Sink.Megan Blomfield - 2016 - Res Publica 22 (1):67-81.
    In this paper I discuss a popular position in the climate justice literature concerning historical accountability for climate change. According to this view, historical high-emitters of greenhouse gases—or currently existing individuals that are appropriately related to them—are in possession of some form of emission debt, owed to certain of those who are now burdened by climate change. It is frequently claimed that such debts were originally incurred by historical emissions that violated a principle of fair shares for the world’s natural (...)
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  5.  9
    Humanitarian Intervention and Historical Responsibility.Fredrik D. Hjorthen & Göran Duus-Otterström - 2016 - Journal of Global Ethics 12 (2):187-203.
    ABSTRACTSome suggest that the duty of humanitarian intervention should be discharged by states that are historically responsible for the occurrence of violence. A fundamental problem with this suggestion is that historically responsible states might be ill-suited to intervene because they are unlikely to enjoy support from the local population. Cécile Fabre has suggested a way around that problem, arguing that responsible states ought to pay for humanitarian interventions even though they ought not to take part in the military operations. We (...)
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