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Ronald Dworkin (1983). Comment on Narveson: In Defense of Equality.

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  1.  4
    Back to Basics.Paul Sagar - forthcoming - Contemporary Political Theory:1-6.
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    Two Concepts of Basic Equality.Nikolas Kirby - 2018 - Res Publica 24 (3):297-318.
    It has become somewhat a commonplace in recent political philosophy to remark that all plausible political theories must share at least one fundamental premise, ‘that all humans are one another's equals’. One single concept of ‘basic equality’, therefore, is cast as the common touchstone of all contemporary political thought. This paper argues that this claim is false. Virtually all do indeed say that all humans are ‘equals’ in some basic sense. However, this is not the same sense. There are not (...)
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    Egalitarianism and the Great Recession: A Tale of Missed Connections?Pietro Maffettone - 2018 - Res Publica 24 (2):237-256.
    The main aim of this paper is to act as a corrective to the comparatively deafening silence of egalitarian political philosophy’s response to the Great Recession. The paper thus provides an accessible analysis of a new strand of empirical research into the causes of the crisis. This new literature, which has largely gone unnoticed by the broader philosophical community, maintains that the main driver of financial instability is income and wealth inequality coupled with income stagnation at the bottom of the (...)
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  4. Hate Speech, the Priority of Liberty, and the Temptations of Nonideal Theory.Robert S. Taylor - 2012 - Ethical Theory and Moral Practice 15 (3):353-68.
    Are government restrictions on hate speech consistent with the priority of liberty? This relatively narrow policy question will serve as the starting point for a wider discussion of the use and abuse of nonideal theory in contemporary political philosophy, especially as practiced on the academic left. I begin by showing that hate speech (understood as group libel) can undermine fair equality of opportunity for historically-oppressed groups but that the priority of liberty seems to forbid its restriction. This tension between free (...)
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  5.  30
    The Slavery of the Not So Talented.Alexander Brown - 2011 - Ethical Theory and Moral Practice 14 (2):185-196.
    The article sets forth Ronald Dworkin’s efforts to avert the slavery of the talented within his theory of equality, so that they are not forced to work full-time at one type of job, but then criticises Dworkin for failing to apply similar concerns to not so talented workers. It argues that he overlooks the problem of the slavery of the not so talented that results from the tough rules he proposes for dealing with insurance payouts. Finally, it tries to show (...)
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  6.  88
    Need There Be a Defence of Equality? Winner of the 2010 Postgraduate Essay Prize.Christopher Nathan - 2011 - Res Publica 17 (3):211-225.
    There is an apparent problem in identifying a basis for equality. This problem vanishes if what I call the ‘intuited response’ is successful. According to this response, there is no further explanation of the significance of the feature in virtue of which an individual matters, beyond the bare fact that it is the feature in virtue of which an individual matters. I argue against this claim, and conclude that if the problem of identifying a basis for equality is to be (...)
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  7. The Moral Limits of Markets: The Case of Human Kidneys.Debra Satz - 2008 - Proceedings of the Aristotelian Society 108 (1pt3):269-288.
    This paper examines the morality of kidney markets through the lens of choice, inequality, and weak agency looking at the case for limiting such markets under both non-ideal and ideal circumstances. Regulating markets can go some way to addressing the problems of inequality and weak agency. The choice issue is different and this paper shows that the choice for some to sell their kidneys can have external effects on those who do not want to do so, constraining the options that (...)
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  8.  6
    Abortion and the Neutrality of the Liberal State.Alan P. Dobson - 2006 - Politics and Ethics Review 2 (2):178-201.
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  9.  40
    The Place of Equality in Habermas' and Dworkin's Theories of Justice.Stefan Gosepath - 1995 - European Journal of Philosophy 3 (1):21-35.
  10.  52
    Rawls's Communitarianism.Roberto Alejandro - 1993 - Canadian Journal of Philosophy 23 (1):75 - 99.
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  11.  19
    Equality of Educational Opportunity Without the State?James Tooley - 1993 - Studies in Philosophy and Education 12 (2-4):153-163.
  12.  22
    The Ethics of Inarticulacy.Will Kymlicka - 1991 - Inquiry: An Interdisciplinary Journal of Philosophy 34 (2):155 – 182.
    In his impressive and wide?ranging new book, Sources of the Self, Charles Taylor argues that modern moral philosophy, at least within the Anglo?American tradition, . offers a ?cramped? view of morality. Taylor attributes this problem to three distinctive features of contemporary moral theory ? its commitment to procedural rather than substantive rationality, its preference for basic reasons rather than qualitative distinctions, and its belief in the priority of the right over the good. According to Taylor, the result of these features (...)
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  13.  59
    Two Theories of Justice.Will Kymlicka - 1990 - Inquiry: An Interdisciplinary Journal of Philosophy 33 (1):99 – 119.