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  1. The Gap in Attitudes Toward Withholding and Withdrawing Life-Sustaining Treatment Between Japanese Physicians and Citizens.Yoshiyuki Takimoto & Tadanori Nabeshima - forthcoming - AJOB Empirical Bioethics.
    Background According to some medical ethicists and professional guidelines, there is no ethical difference between withholding and withdrawing life-sustaining treatment. However, medical professionals do not always agree with this notion. Patients and their families may also not regard these decisions as equivalent. Perspectives on life-sustaining treatment potentially differ between cultures and countries. This study compares Japanese physicians’ and citizens’ attitudes toward hypothetical cases of withholding and withdrawing life-sustaining treatment.Methods Ten vignette cases were developed. A web-based questionnaire was administered to 457 (...)
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  • Parental Decision Making and the Limitations of the Equivalence Thesis.Aaron Wightman & Douglas Diekema - 2019 - American Journal of Bioethics 19 (3):43-45.
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  • Withholding and Withdrawing Life-Sustaining Treatment: Ethically Equivalent?Lars Øystein Ursin - 2019 - American Journal of Bioethics 19 (3):10-20.
    Withholding and withdrawing treatment are widely regarded as ethically equivalent in medical guidelines and ethics literature. Health care personnel, however, widely perceive moral differences between withholding and withdrawing. The proponents of equivalence argue that any perceived difference can be explained in terms of cognitive biases and flawed reasoning. Thus, policymakers should clear away any resistance to accept the equivalence stance by moral education. To embark on such a campaign of changing attitudes, we need to be convinced that the ethical analysis (...)
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  • Ethical decision making in intensive care units: a burnout risk factor? Results from a multicentre study conducted with physicians and nurses.Carla Teixeira, Orquídea Ribeiro, António M. Fonseca & Ana Sofia Carvalho - 2014 - Journal of Medical Ethics 40 (2):97-103.
    Background Ethical decision making in intensive care is a demanding task. The need to proceed to ethical decision is considered to be a stress factor that may lead to burnout. The aim of this study is to explore the ethical problems that may increase burnout levels among physicians and nurses working in Portuguese intensive care units . A quantitative, multicentre, correlational study was conducted among 300 professionals.Results The most crucial ethical decisions made by professionals working in ICU were related to (...)
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  • Withdrawing Versus Withholding Freedoms: Nudging and the Case of Tobacco Control.Andreas T. Schmidt - 2016 - American Journal of Bioethics 16 (7):3-14.
    Is it a stronger interference with people's freedom to withdraw options they currently have than to withhold similar options they do not have? Drawing on recent theorizing about sociopolitical freedom, this article identifies considerations that often make this the case for public policy. However, when applied to tobacco control, these considerations are shown to give us at best only very weak freedom-based reason to prioritize the status quo. This supports a popular argument for so-called “endgame” tobacco control measures: If we (...)
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  • Psychological Hesitancy Is Not an Ethical Standard.John J. Paris - 2019 - American Journal of Bioethics 19 (3):59-60.
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  • Ethical Analysis of Medical Futility in Cardiopulmonary Resuscitation.Aacharya R. P. Maharjan Rk - 2014 - Journal of Clinical Research and Bioethics 5 (3).
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  • “What the patient wants…”: Lay attitudes towards end-of-life decisions in Germany and Israel.Julia Inthorn, Silke Schicktanz, Nitzan Rimon-Zarfaty & Aviad Raz - 2015 - Medicine, Health Care and Philosophy 18 (3):329-340.
    National legislation, as well as arguments of experts, in Germany and Israel represent opposite regulatory approaches and positions in bioethical debates concerning end-of-life care. This study analyzes how these positions are mirrored in the attitudes of laypeople and influenced by the religious views and personal experiences of those affected. We qualitatively analyzed eight focus groups in Germany and Israel in which laypeople were asked to discuss similar scenarios involving the withholding or withdrawing of treatment, physician-assisted suicide, and euthanasia. In both (...)
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  • Attitudes about withholding or withdrawing life-prolonging treatment, euthanasia, assisted suicide, and physician assisted suicide: a cross-sectional survey among the general public in Croatia.Chris Gastmans, Bert Gordijn, Diana Spoljar, Jurica Vukovic, Filip Rubic, Milivoj Novak, Stjepan Oreskovic, Krunoslav Nikodem, Marko Curkovic & Ana Borovecki - 2022 - BMC Medical Ethics 23 (1):1-16.
    BackgroundThere has been no in-depth research of public attitudes on withholding or withdrawing life-prolonging treatment, euthanasia, assisted suicide and physician assisted suicide in Croatia. The aim of this study was to examine these attitudes and their correlation with sociodemographic characteristics, religion, political orientation, tolerance of personal choice, trust in physicians, health status, experiences with death and caring for the seriously ill, and attitudes towards death and dying. MethodsA cross-sectional study was conducted on a three-stage random sample of adult citizens of (...)
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  • Navigating End-of-Life Decisions Using Informed Nondissent.Denise M. Dudzinski & Alexander A. Kon - 2019 - American Journal of Bioethics 19 (3):42-43.
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  • Parental Decision Making and the Limitations of the Equivalence Thesis.Dougals Diekema & Aaron Wightman - 2019 - American Journal of Bioethics 19 (3):43-45.
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  • End-Of-Life Decisions in Chronic Disorders of Consciousness: Sacrality and Dignity as Factors.Rocco Salvatore Calabrò, Antonino Naro, Rosaria De Luca, Margherita Russo, Lory Caccamo, Alfredo Manuli, Bernardo Alagna, Angelo Aliquò & Placido Bramanti - 2016 - Neuroethics 9 (1):85-102.
    The management of patients suffering from chronic disorders of consciousness inevitably raises important ethical questions about the end of life decisions. Some ethical positions claim respect of human life sacredness and the use of good medical practices require allowing DOC patients to live as long as possible, since no one can arbitrarily end either his/her or others’ life. On the other hand, some currents of thought claim respect of human life dignity, patients’ wishes, and the right of free choice entail (...)
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