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  1. The relational approach to egalitarian justice: a critique of luck egalitarianism.Takashi Kibe - 2011 - Critical Review of International Social and Political Philosophy 14 (1):1-21.
    This article contributes to the critical engagement with luck egalitarianism by advancing two arguments. Firstly, it questions the cogency of the dichotomies – e.g., luck/choice, person/circumstance, agency/structure – and the accompanying moral ideal of pure voluntarism. This makes it difficult for luck egalitarianism to dissect appropriately the inequalities embedded in social relations, such as social networks and involuntary associations, in which voluntariness and contingency as well as agency and structure are intertwined. Secondly, it suggests that the relational approach, which has (...)
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  • Liberal feminism.Amy Baehr - 2012 - In Peter Adamson (ed.), Stanford Encyclopedia of Philosophy. Stanford Encyclopedia of Philosophy. pp. 150-166.
  • COVID-19, the Immune System, and Organic Disability.Miguel Angel Ramiro Avilés & Íñigo De Miguel Beriain - 2022 - Asian Bioethics Review 15 (3):283-305.
    Despite the availability of safe vaccines against SARS-CoV-2, some people will remain vulnerable because they will not be vaccinated. Who are these non-vaccinated people? We can distinguish two groups: (i) persons who cannot be vaccinated for clinical reasons and who, despite having been vaccinated, have not achieved immunity; (ii) persons who voluntarily refuse to get vaccinated. These groups have in common an immune system that will make them vulnerable to COVID-19. The reasons for their vulnerability and the ethical judgment they (...)
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  • Imagining (the) Difference: Gender, Ethnicity and Metaphors of Nation.Maureen Molloy - 1995 - Feminist Review 51 (1):94-112.
    This article critiques the way in which three feminist authors reinscribe traditional liberal values when seeking new ways of thinking about the nation. It suggests that in rejecting affective or embodied metaphors, such as community or kinship, the authors fall into the trap of reinscribing values which have historically excluded women and ethnic or racial minorities from full participation in the polity. The article argues for a rejection of the affect/rationality model which underpins these arguments and suggests that new metaphors (...)
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  • Suicide by persons with disabilities disguised as the refusal of life-sustaining treatment.Vicki A. Michel - 1995 - HEC Forum 7 (2-3):122-131.
  • Social exclusion, moral reflection, and rights.Diana Tietjens Meyers - 1993 - Law and Philosophy 12 (2):217 - 232.
  • Rights in collision: A non-punitive, compensatory remedy for abusive speech. [REVIEW]Diana Tietjens Meyers - 1995 - Law and Philosophy 14 (2):203 - 243.
  • Moral Reflection: Beyond Impartial Reason.Diana Tietjens Meyers - 1993 - Hypatia 8 (3):21 - 47.
    This paper considers two accounts of the self that have gained prominence in contemporary feminist psychoanalytic theory and draws out the implications of these views with respect to the problem of moral reflection. I argue that our account of moral reflection will be impoverished unless it mobilizes the capacity to empathize with others and the rhetoric of figurative language. To make my case for this claim, I argue that John Rawls's account of reflective equilibrium suffers from his exclusive reliance on (...)
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  • Treating People as Equals: Ethical Objections to Racial Profiling and the Composition of Juries. [REVIEW]Annabelle Lever - 2011 - The Journal of Ethics 15 (1-2):61 - 78.
    This paper shows that the problem of treating people as equals in a world marked by deep-seated and, often, recalcitrant inequalities has implications for the way we approach the provision of security and justice. On the one hand, it means that racial profiling will generally be unjustified even when it might promote collective interests in security, on the other, it means that we should strive to create racially mixed juries, even in cases where defendant and alleged-victim are of the same (...)
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  • Decentering women.Rebecca Kukla - 1996 - Metaphilosophy 27 (1-2):28-52.
    Many recent theorists have argued that the self is socially constituted, or “decentered” by its social world. With surprising consistency, and in various ways, this decentered self has been gendered feminine, by feminists and non‐feminists alike. In this paper I explore whether there is any special link between femininity and decenteredness. I distinguish between two different ways that the self might be decentered – by its position within a cultural order, or by its interactions and relations with particular others. I (...)
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  • Title IX: Equality for Women's Sports?Leslie P. Francis - 1993 - Journal of the Philosophy of Sport 20 (1):32-47.
  • Vulnerability by Marriage: Okin's Radical Feminist Critique of Structural Gender Inequality.Michaele L. Ferguson - 2016 - Hypatia 31 (3):687-703.
    The central thesis of Susan Okin's Justice, Gender, and the Family—that the ideology of the traditional family is the linchpin of contemporary gender inequality in the US—remains significant more than a quarter-century after the book's publication. On a political register, Okin's insistence on structural analysis of gender inequality is an important corrective to recent mainstream feminist emphasis on individual women's choices. On an academic register, her work reveals the incoherence of scholarly classifications of feminist theories as “liberal feminist” or “radical (...)
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  • Toward a Feminist Firm.Robbin Derry - 1996 - Business Ethics Quarterly 6 (1):101-109.
    This response to Dobson and White’s call for a feminine firm argues that such a concept is based on amisinterpretation of Gilligan’s research. Moreover, virtue ethics and feminine ethics do not share a common approach to nurturing relationships or the moral orientation of care. Acknowledging the worthwhile goals of Dobson and White’s endeavor, the feminist firm is presented as offering greater potential to achieve these goals.
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  • Cognition in a Hierarchy.Ricardo Blaug - 2007 - Contemporary Political Theory 6 (1):24-44.
    To contribute to the organizational turn in research on participatory democracy, this paper examines the effects of organizational hierarchy on individual thinking. Power corrupts, but neither political scientists nor psychologists can really tell us how. To identify mechanisms by which it does so, the paper introduces recent advances in the field of cognitive psychology, here to suspicious political theorists. The study of cognition shows that we actively make meaning, and that we do so with a discernable neurological apparatus. The paper (...)
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  • Feminist politics and feminist pluralism: Can we do feminist political theory without theories of gender?Amy R. Baehr - 2004 - Journal of Political Philosophy 12 (4):411–436.
  • The Cultural Conditions of Transnational Citizenship.Veit Bader - 1997 - Political Theory 25 (6):771-813.
    No reverberatory effect of the great war has caused American public opinion more solicitude than the failure of the “melting-pot.” The tendency... has been for the national clusters of immigrants, as they became more and more firmly established and more and more prosperous to cultivate more and more assiduously the literatures and cultural traditions of their homelands. Assimilation, in other words, instead of washing out the memories of Europe, made them more and more intensely real. Just as these clusters became (...)
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  • Religious Pluralism.Veit Bader - 1999 - Political Theory 27 (5):597-633.
  • Disability and Justice.David Wasserman - forthcoming - Stanford Encyclopedia of Philosophy.
  • Feminist philosophy of law.Patricia Smith - 2010 - Stanford Encyclopedia of Philosophy.
  • Feminist philosophy of law.Leslie Francis - forthcoming - Stanford Encyclopedia of Philosophy.