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  1. The Children Who Have No Part: A Rancièrian Perspective on Child Politics.Itay Snir - 2023 - Critical Horizons 24 (1):43-59.
    Children have always been an essential part of politics. However, the political struggles in which children are involved are rarely, if at all, for the equality of children as such. Struggles for the benefit of children are nearly always led by adults, focusing on children’s rights in an adult-dominated world. In this paper, I develop the possibility of Children’s political struggle for equality, informed by the political philosophy of Jacque Rancière. I present the educational backdrop for Rancière’s claim that all (...)
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  • Childhood, Biosocial Power and the “Anthropological Machine”: Life as a Governable Process?Kevin Ryan - 2014 - Critical Horizons 15 (3):266-283.
    This article examines how childhood has become a strategy that answers to questions concerning the governability of life. The analysis is organized around the concept of “biosocial power,” which is shown to be a particular zone of intensity within the wider field of biopolitics. To grasp this intensity it is necessary to attend to the place of imagination in staging biosocial strategies, that is the specific ways in which childhood is both an imaginary projection and a technical project, and to (...)
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  • Environmental Education and Children's Agency at the Time of the Anthropocene.Anna Kouppanou - 2020 - Journal of Philosophy of Education 54 (4):944-959.
    Journal of Philosophy of Education, EarlyView.
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  • I eat therefore I am an essay on human and animal mutuality.Maria Christou - 2013 - Angelaki 18 (4):63-79.
    This essay provides an overview of seminal examples of Western thought in which food features as a means to the conceptual differentiation of the human from the animal. Such an approach allows the emergence of a “structure” that seems to underlie the production of these distinctions. It is, paradoxically, human and animal mutuality – as this is manifested in their common need for, and consumption of, food – that has been utilised as their “differentiator” in the Western tradition and it (...)
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  • I Eat Therefore I Am: An Essay on Human and Animal Mutuality.Maria Christou - 2014 - Angelaki 19 (1):63-79.
    Angelaki, Volume 18, Issue 4, Page 63-79, December 2013.
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