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  1. Methodological and Cognitive Biases in Science: Issues for Current Research and Ways to Counteract Them.Manuela Fernández Pinto - 2023 - Perspectives on Science 31 (5):535-554.
    Arguments discrediting the value-free ideal of science have left us with the question of how to distinguish desirable values from biases that compromise the reliability of research. In this paper, I argue for a characterization of cognitive biases as deviations of thought processes that systematically lead scientists to the wrong conclusions. In particular, cognitive biases could help us understand a crucial issue in science today: how systematic error is introduced in research outcomes, even when research is evaluated as of good (...)
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  • How Dissent on Gender Bias in Academia Affects Science and Society: Learning from the Case of Climate Change Denial.Manuela Fernández Pinto & Anna Leuschner - 2021 - Philosophy of Science 88 (4):573-593.
    Gender bias is a recalcitrant problem in academia and society. However, dissent has been created on this issue. We focus on dissenting studies by Stephen J. Ceci and Wendy M. Williams, arguing that they reach conclusions that are unwarranted on the basis of the available evidence and that they ignore fundamental objections to their methodological decisions. Drawing on discussions from other contexts, particularly on manufactured dissent concerning anthropogenic climate change, we conclude that dissent on gender bias substantially contributes to the (...)
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  • On the Harms of Agnotological Practices and How to Address Them.Inmaculada de Melo-Martín - 2023 - International Studies in the Philosophy of Science 36 (3):211-228.
    Although science is our most reliable producer of knowledge, it can also be used to create ignorance, unjustified doubt, and misinformation. In doing so, agnotological practices result not only in epistemic harms but also in social ones. A way to prevent or minimise such harms is to impede these ignorance-producing practices. In this paper, I explore various challenges to such a proposal. I first argue that reliably identifying agnotological practices in a way that permits the prevention of relevant harms is (...)
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