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The Participatory Turn: Spirituality, Mysticism, Religious Studies

State University of New York Press (2008)

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  1. Relational Spirituality, Part 1 Paradise Unbound: Cosmic Hybridity and Spiritual Narcissism in the “One Truth” of New Age Transpersonalism.Gregg Lahood - 2010 - International Journal of Transpersonal Studies 29 (1):31-57.
    Cosmological hybridization, a process in which spiritual paradises are bound together, is highly active in American religious culture. Beginning with an early Christianized version of the Buddha, this religious Creolization gathered speed after WWII and peaked during the Vietnam War, leading to a complex spiritual revolution in which transcendence became an all important orientation. This revolution set the scene for the emergence of a non-relational transpersonal psychology in which Americanized nondualism gained ascendency. It is argued here that popular New Age (...)
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  • Participatory Transpersonalism: Transformative Relational Process, Not the Structure of Ultimate Reality.Glenn Hartelius - 2016 - International Journal of Transpersonal Studies 35 (1):iii-ix.
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  • Psychoanalysis Beyond the End of Metaphysics: Thinking Towards the Post-Relational.Robin S. Brown - 2016 - Routledge.
    _Psychoanalysis Beyond the End of Metaphysics_ offers a new paradigm approach which advocates reengaging the importance of metaphysics in psychoanalytic theorizing. The emergence of the relational trend has witnessed a revitalizing influx of new ideas, reflecting a fundamental commitment to the principle of dialogue. However, the transition towards a more pluralistic discourse remains a work in progress, and those schools of thought not directly associated with the relational shift continue to play only a marginal role. In this book, Robin S. (...)
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  • What Does It Mean to Live a Fully Embodied Spiritual Life?Jorge Ferrer - 2008 - International Journal of Transpersonal Studies 27 (1):1-11.
    This essay discusses the meaning of embodied spirituality—based on the integration of all human attributes, including the body and sexuality—and contrasts it with the disembodied spirituality—based on dissociation and/or sublimation—prevailing in human religious history. It then describes what it means to approach the body as a living partner with which to co-create one’s spiritual life, and outlines ten features of a fully embodied spirituality. The article concludes with some reflections about the past, present, and potential future of embodied spirituality.
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  • Book Reviews. [REVIEW]Samuel Bendeck Sotillos - 2010 - International Journal of Transpersonal Studies 29 (1):135-142.
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  • African-Centered Transpersonal Self in Diaspora and Psychospiritual Wellness: A Sankofa Perspective.Adeeba D. Deterville - 2016 - International Journal of Transpersonal Studies 35 (1):118-128.
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  • Editor ’s Introduction Transpersonal Psychology at 45.Glenn Hartelius - 2012 - International Journal of Transpersonal Studies 31 (2):iii-vii.
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  • The Plurality of Religions and the Spirit of Pluralism: A Participatory Vision of the Future of Religion.Jorge N. Ferrer - 2009 - International Journal of Transpersonal Studies 28 (1):139-151.
    This paper first uncovers the subtle spiritual narcissism that has characterized historical approaches to religious diversity and discusses the shortcomings of the main forms of religious pluralism that have been proposed as its antidote: ecumenical, soteriological, postmodern, and metaphysical. It then argues that a participatory pluralism paves the way for an appreciation of religious diversity that eschews the dogmatism and competitiveness involved in privileging any particular tradition over the rest without falling into cultural-linguistic or naturalistic reductionisms. Discussion includes the question (...)
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  • Participation and Spirit : An Interview with Jorge N. Ferrer.Jorge N. Ferrer & Iker Puente Vigiola - unknown
    This interview with Jorge Ferrer explores a wide number of themes, ranging from his psychology studies at the University of Barcelona and the roots of his interest in transpersonal psychology to his arrival to San Francisco and first years at the California Institute of Integral Studies as a doctoral student. Topics discussed include his dissertation research, the publication of his first book 'Revisioning Transpersonal Theory', the participatory turn in transpersonal psychology, his first publications in the 'Journal of Transpersonal Psychology' and (...)
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  • How Nonsectarian is ‘Nonsectarian’?: Jorge Ferrer's Pluralist Alternative to Tibetan Buddhist Inclusivism.Douglas Duckworth - 2014 - Sophia 53 (3):339-348.
    This paper queries the logic of the structure of hierarchical philosophical systems. Following the Indian tradition of siddhānta, Tibetan Buddhist traditions articulate a hierarchy of philosophical views. The ‘Middle Way’ philosophy or Madhyamaka—the view that holds that the ultimate truth is emptiness—is, in general, held to be the highest view in the systematic depictions of philosophies in Tibet, and is contrasted with realist schools of thought, Buddhist and non-Buddhist. But why should an antirealist or nominalist position be said to be (...)
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