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  1. The Impact of Roman Catholic Moral Theology on End-of-Life Care Under the Texas Advance Directives Act.David M. Zientek - 2006 - Christian Bioethics 12 (1):65-82.
    This essay reviews the Roman Catholic moral tradition surrounding treatments at the end of life together with the challenges presented to that tradition by the Texas Advance Directives Act. The impact on Catholic health care facilities and physicians, and the way in which the moral tradition should be applied under this statute, particularly with reference to the provision dealing with conflicts over end-of-life treatments, will be critically assessed. I will argue, based on the traditional treatment of end-of-life issues, that Catholic (...)
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  • Response to Open Peer Commentaries on “The Texas Advanced Directive Law: Unfinished Business”.Stuart J. Youngner & Michael Kapattos - 2015 - American Journal of Bioethics 15 (9):6-7.
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  • TADA Is Still Unfair.Philip M. Rosoff - 2015 - American Journal of Bioethics 15 (8):56-58.
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  • Institutional Futility Policies are Inherently Unfair.Philip M. Rosoff - 2013 - HEC Forum 25 (3):191-209.
    For many years a debate has raged over what constitutes futile medical care, if patients have a right to demand what doctors label as futile, and whether physicians should be obliged to provide treatments that they think are inappropriate. More recently, the argument has shifted away from the difficult project of definitions, to outlining institutional policies and procedures that take a measured and patient-by-patient approach to deciding if an existing or desired intervention is futile. The prototype is the Texas Advance (...)
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  • The Misleading Vividness of a Physician Requesting Futile Treatment.Colleen M. Gallagher, Jeffrey S. Farroni, Jessica A. Moore, Joseph L. Nates & Maria A. Rodriguez - 2015 - American Journal of Bioethics 15 (8):52-53.
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