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Thomas R. Flynn (2005). Sartre, Foucault, and Historical Reason, Volume Two: A Poststructuralist Mapping of History.

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  1.  15
    Foucault on Experiences and the Historical a Priori: With Husserl in the Rearview Mirror of History.Thomas R. Flynn - 2016 - Continental Philosophy Review 49 (1):55-65.
    I defend three claims regarding Foucault’s historical a priori and the intelligibility of history that counter commonly received accounts of Husserl’s approach to the same. First, Foucault is not a transcendental thinker in the Kantian sense of the term. His use of the HP is contingent, postdictive, regional and hypothetical. Second, the three “axes” of the dyads knowledge/truth, power/government, and subjectivation/ethics along with Foucault’s “history of the present” enclose a space called “experience” Erfahrung as nonreflective and “freed from inner life.” (...)
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  2.  17
    Foucault, Politics, and Violence.Corey McCall - 2013 - Comparative and Continental Philosophy 5 (2):199-211.
    Oksala’s book is the latest in a series of attempts to examine Foucault’s work during the late 1970s. We can delineate two clear trends in recent Foucault scholarship on this period: the first trend provides analyses and evaluations of this period while asecond trend attempts to apply Foucault’s analyses of these key concepts to contemporary society. Oksala’s book attempts to do both, although if forced to choose one would have to place it more firmly in the first camp than the (...)
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  3.  44
    E-Ducating the Gaze: The Idea of a Poor Pedagogy.Jan Masschelein - 2010 - Ethics and Education 5 (1):43-53.
    Educating the gaze is easily understood as becoming conscious about what is 'really' happening in the world and becoming aware of the way our gaze is itself bound to a perspective and particular position. However, the paper explores a different idea. It understands educating the gaze not in the sense of 'educare' (teaching) but of 'e-ducere' as leading out, reaching out. E-ducating the gaze is not about getting at a liberated or critical view, but about liberating or displacing our view. (...)
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  4.  51
    Edward McGushin: Foucault's Askesis: An Introduction to the Philosophical Life. [REVIEW]Corey McCall - 2010 - Continental Philosophy Review 42 (4):577-582.
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    Sartre for the Twenty-First Century?David L. Swartz & Vera L. Zolberg - 2007 - Theory and Society 36 (3):215-222.