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  1. Resisting the Therapeutic Reduction: On The Significance of Sin. Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):105-127.
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  • How Philosophy and Theology Have Undermined Bioethics.Nicholas Capaldi - 2007 - Christian Bioethics 13 (1):53-66.
    This essay begins by distinguishing among the viewpoints of philosophy, theology, and religion; it then explores how each deals with ‘sin’ in the bioethical context. The conclusions are that the philosophical and theological viewpoints are intellectually defective in that they cripple our ability to deal with normative issues, and are in the end unable to integrate Christian concepts like ‘sin’ successfully into bioethics. Sin is predicated only of beings with free will, though only in Western Christianity must all sins be (...)
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  • Resisting the Therapeutic Reduction: On The Significance of Sin.Corinna Delkeskamp-Hayes - 2007 - Christian Bioethics 13 (1):105-127.
    Sin-talk, though politically incorrect, is indispensable. Placing human life under the ‘hermeneutic of sin’ means acknowledging that one ought to aim flawlessly at God, and that one can fail in this endeavor. None of this can be appreciated within the contemporary post-Christian, mindset, which has attempted to reduce religion to morality and culture. In such a secular context, the guilt-feelings connected with the recognition of sin are considered to be harmful; the eternal benefit of a repentance is disregarded. Nevertheless, spirituality (...)
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  • Why Patients Should Give Thanks for Their Disease: Traditional Christianity on the Joy of Suffering.Corinna Delkeskamp-Hayes - 2006 - Christian Bioethics 12 (2):213-228.
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  • Traditional Christian Norms and the Shaping of Public Moral Life: How Should Christians Engage in Bioethical Debate Within the Public Forum?Mark J. Cherry - 2007 - Christian Bioethics 13 (2):129-138.
    The TRUTH is announced to creation by the Holy Spirit, the Spirit of Truth. Here, when the consciousness rises above “the double bound of space and time” and enters into eternity, here at this moment of annunciation, the One Who announces the Truth and the Truth Announced coincide completely. In the appearance of the Spirit of Truth, i.e., in the light of Tabor, the form and the content of the Truth are one (Florensky, 1997, p. 106).
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